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Defund The Police Is Not Abolition

In practice, defunding police leads to endless dickering with local politicians and allows reformists to present themselves as abolitionists.

The only way police will leave Black neighborhoods is because Black people took community control of public safety and opposed police presence.”

The demand to defund the police has become a central narrative responding  to the graphic killing of Black people. Black organizers must now discuss if this strategy can move us closer to community control of public safety and unpoliced Black neighborhoods.

The defund demand has a number of important branches  but at its root it is a call to mobilize community energy towards winning votes at local budget hearings. This effort is not just about the vote but reflects a firm belief in U.S. democracy which at this exact moment may be the most mistaken political stance possible. During the Jan. 6th meeting at the U.S. Capitol we witnessed a show of strength  that could not have happened without deep police collaboration. Misleadingly called an insurrection, this was a public service announcement of the vertical integration of the police from the various classes of the right wing grassroots to the very top of the U.S. government . The police are now part of the formal or informal leadership of both political parties . We very well may have witnessed the last presidency of the united states of america because there are guns pointed at the gears of the U.S. political system. So to get significant Black support, defund the police campaigns will have to explain why we should fight for votes in a country that does not have a democracy.

“The police are now part of the formal or informal leadership of both parties.” 

What Jan. 6th brings into view is a foundational principle of Black abolition, rooted in the philosophy of George Jackson, which defines the U.S. political system as already fascist especially in regards to Black people. In fact George Jackson argued  that “…fascism-corporativism did indeed emerge, develop and consolidate itself into its most advanced form here in Amerika.” So when defunders define abolition as mobilizing people to win budget votes they are in opposition to the tradition shaped by George Jackson as they march us back into the burning house Martin Luther King Jr. lamented .

The myth of U.S. democracy is even more pronounced at the local and state level, where defund must win if they are to set the stage for abolition. How the strongest defund efforts fare in places where they should have a number of progressive allies and resources, is revealing. In Minneapolis the death of George Floyd led to a precinct burning down. Then advocates  mobilized the community to win a budget fight. They won the vote to defund the police in order to “dismantle ” the department. This was an incredible victory that was quickly rolled back by  an  unelected city commission . To mask the complete lack of democracy the elected leaders  of the city then placated defunders with an $8 million police cut, while adding $11 million in future hires . This cut moved already civilian staff to other departments and the main budget cut really came from police overtime . Minneapolis routinely surpass their overtime budget and just this summer received 37 times their overtime budget  when they repressed the mobilizing from George Floyd’s death. If this is evidence of things to come the entire defund the police movement may find even maintaining current police levels as a victory.

“When defunders define abolition as mobilizing people to win budget votes they are in opposition to the tradition shaped by George Jackson.”

In Los Angeles, Peoples Budget LA, a defund campaign led by BLM Los Angeles managed to cut 8% or $150 million from the LAPD  budget. Maintaining this pace every year would completely defund the infamous LAPD in a little over 12 years. Except that the $150 M cut may not actually come out of the LAPD budget. And the $97 Million that is supposedly directly cut from the police budget actually comes from overtime spending, which the LAPD can still get in the event of an emergency . Given the current state of the country, emergencies are inevitable. The defund cut itself simply replaced a planned LAPD budget increase of the same size .

In some cities the system is so undemocratic and corrupt the police don’t bother to hide how they use intimidation to directly control politics. When Baltimore residents pushed a defund the police effort  along with Leaders of a Beautiful Struggle they were faced with liberal Black leadership. You can clearly see how even a campaign this strong is frustrated on all sides by the police union and the undemocratic municipal procedures and committees. They detail that John Hopkins University  is already seeking their own private maintain a police force. In some cities this dynamic has collapsed into political theatre . So again and again the strongest defund the police coalitions are faced with undemocratic, untransparent, complicated political systems that regional power players manipulate with ease. This is why Black abolition is a divestment from U.S. democracy and an investment into Black sovereignty. A key difference between abolition for Black liberation and the defund demand, is that defund asks for permission and abolition does not.

“Black abolition is a divestment from U.S. democracy and an investment into Black sovereignty.”

The defund argument also assumes that public support for the police is rational. But the support for police is non-rational. We know this because police funding increases even when crime goes down . The US has always been willing to fund the police even as the rest of the public infrastructure crumbles. This means if all defunders have is data and well researched talking points it wont be enough. Police are supported whether it makes budget sense or not because Black people must be watched, and Black revolt must be kept down. This fundamental role of US police is independent of any budget. You can defeat it but you can not defund it.

Now in community spaces and corporate media, the call to defund the police rests on a core contradiction. On the one hand defund is presented as a demand housing a set of mandatory budget votes leading up to abolition then at the same time defund the police is the same thing as abolition. Critical Resistnace and some of the most well thought out defund campaigns argue  that while “a lot of people are trying to say there’s a difference between police reform, defunding the police and abolition. And the call to defund the police is abolitionist. It’s a step towards abolition. It is not a separate, moderate or watered-down thing.” But this contradiction is what allows reforms and reformists to then present themselves as abolitionists. So if defund the police was the same thing as abolition there would be no need to add it to the original call to abolish the police. And by redefining abolition as winning votes at budget hearings then that means defunders like Ilhan Omar and Ayanna Pressley  are also abolitionists fighting to place the public safety of Black neighborhoods under the community control of Black people with no police.

They are not.

Defund democrats  are pro-police and gave Trump record-breaking support  for the U.S. global police forces that represss Black uprisings around the world . This support for defund comes from a belief, that it actually would never lead to community control of public safety and unpoliced Black neighborhoods. Besides on the federal level, defunders like the squad may have already defeated the aspirational budget goals of local defund the police efforts. Because by getting behind  tax cuts, the CARES ACT and the federal COVID-19 response  they have put together a record breaking transfer of wealth to the same class whose property the police guard .

“If defund the police was the same thing as abolition there would be no need to add it to the original call to abolish the police.”

Right now, U.S. state and local governments spend roughly $115 Billion on local and state police . If defund campaigns completely won and cut 100% of police funding tomorrow, Jeff Bezos  alone could cover the loss and still be one of the richest men in the world. The 1% also has direct investment in the killings we see on the news. Starting as a slave market , Wall Street now makes money whenever police kill someone . This is dangerous because even though private funding for local law enforcement is low, if cities were forced to cut the police’s public money stream, municipal governments could use any number of private financing mechanisms to refill their coffers.

While wholesale financing of local police through private funds may still be a bridge too far, the police simply have a wealth of resources at the local level to quietly frustrate defund budget votes. Even within the current funding guidelines, police foundations  can buy time by forcing campaigns to wade through sophisticated budget manipulations, sapping movement energy. The 1% already directly support the army who protect their property  through a complicated international network of police associations, drug running operations , unions, foundations , government agencies, and right wing formations . This is the police network that was made even stronger with record level tax cuts and the CARES ACT’s huge wealth transfer . The police can also adjust for losses in man power by continuing the expansion of  fusion centers , a national surveillance system that merges local and federal law enforcement. After decades of extorting cities the 1% have developed plenty of local financial instruments to help the police cover losses, play number games , and frustrate defunders with fake victories until they finally figure out how to defeat those campaigns.

“If cities were forced to cut the police’s public money stream, municipal governments could use any number of private financing mechanisms to refill their coffers.”

But this summer we saw a shift in national consciousness after decades of mobilizing around Troy Davis , the state led horror of Hurricane Katrina, the theft of water in Flint and many other communities , the killing of Miriam Carey  and countless more. For a brief moment this summer most U.S. citizens supported the burning of a police precinct . So in light of this history of fascism and our current climate, the belief that the police answer to the votes of city officials is a faith statement only non-Black believers in U.S. democracy can really afford. The only way police will leave Black neighborhoods is because Black people took community control of public safety and opposed police presence.

Ultimately, what sets the stage for Black liberation isn’t policy campaigns but the grassroots organizing that lives in every Black neighborhood. But it’s natural to look for narratives and defund the police gives us a linear process that is easy to follow. This approach starts with protests that force a vote, then the police are defunded, pouring resources into our communities which over time will create the scenario for Black communities with no police. But when a critical mass of people are agitating and taking action, a long reform process is placed in front of the goal of abolition without an explanation of why this detour into the U.S. political system is mandatory or even necessary. In this vein, Working Families Party argues  that “the only way to stop police violence is to defund the police and instead create, uplift and fund the community services that keep Black people safe, healthy and free.” 

The vote is not the road to Black liberation. That debate has been repeated  and is settled just by the fact it still needs to be held. To unpolice our neighborhoods Black people will need to work with each other through families and neighborhood networks. Now when defund gained mainstream prominence most of the people  who mobilized on the street and in media were non-Black people. This created a discussion between politicians and non Black groups that may cloud how we currently understand defund the police. So as always its important to bring discussions back to the material conditions of your particular community. Now since Black liberation must be community driven you may assess that defund the police is a useful tool to begin community discussions about abolition. Or you may decide defund the police is a good way to reveal US fascism and the absence of democracy. If that is the case defund presents key questions for Black organizers.

“To unpolice our neighborhoods Black people will need to work with each other through families and neighborhood networks.”

Black abolition views U.S. democracy as a myth, and U.S. fascism as already present. The call to defund the police keeps Black politics within the U.S. political system when Black abolition calls Black people to leave that behind. You will have to determine how you can divest from the police and invest into social services  that other Black liberation efforts are working to abolish . As you build, discuss what the role of defund’s rational budget campaign when public support for the police is non-rational. Black organizers will also need to discuss the contradiction in the popular stance that defund is the same thing as abolition and also the road to it. After this you will have to navigate anti-abolition defunders who actually oppose putting public safety in organized Black hands.

Now since Black abolition holds that fascism is already here and that the vote is too small of a room for Black politics, where do Black politics live? While the current defund conversation may currently be between non-Black people and the state, Black abolition requires faith in organized Black communities. Whatever your level of participation and reflection, if you move in that spirit you will be able to find political demands rooted in that practice. Campaigns focused on abstract policy will only connect to Black people as characters they write about, history they theorize or clients their non-profit and contract work services. Black abolition organizers must put into practice tangible outlines of how you and your family can be abolitionists amidst the real violence you face. We see this immediately in community conversations, because Black people routinely shoot down any abstract discussion of unpoliced neighborhoods. Its not enough to just describe the problem of violence, prisons and police. We will have to be disciplined and repeatedly explain abolition in clear creative ways.

Black politics lives within and among Black people in your neighborhoods, associations, cultural spaces, and families. You wouldn’t be here if you didn’t come from something, and you do not come from an incompetent people.  We are entering a war over the terms and conditions of the next era. “At this stage, how can anyone question the existence of a fascist arrangement? ” What happened at the U.S. capitol was only the beginning of what is coming. Even with a democracy, the U.S. has no problem maintaining, “simultaneously a dictatorship over black Americans .” Look within your immediate family friends and social circles. You will be surprised at the wisdom you will find there along with first hand accounts of similiar times. Trust the work of your elders and the previous movements that hidden within arms reach are all the resources you need to create the cultural practices and institutions  that will nurture and sustain a new Black liberation movement. Tap into the best of your ancestral traditions and hone a sharp analysis of the current conditions. Get your team together and get to work. The only way we can establish Black community control of public safety is by making community wide moves and building the bricks and mortar of whatever we need to make abolition a reality on our terms.

Greg Felton is a Bay Area based gig worker.

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