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Indigenous Resistance

Unthanksgiving Day: A Celebration Of Indigenous Resistance To Colonialism

Each year on the fourth Thursday of November, when many people start to take stock of the marathon day of cooking ahead, Indigenous people from diverse tribes and nations gather at sunrise in San Francisco Bay. Their gathering is meant to mark a different occasion – the Indigenous People’s Thanksgiving Sunrise Ceremony, an annual celebration that spotlights 500 years of Native resistance to colonialism in what was dubbed the “New World.” Held on the traditional lands of the Ohlone people, the gathering is a call for remembrance and for future action for Indigenous people and their allies.

Indigenous Solidarity With Palestine

The past two weeks of horrific violence in Gaza resulted from 75 years of Israeli settler colonial dispossession, 56 years of military occupation, and 16 years of an open-air prison for 2.2 million people, half of whom are children. The atrocities of the Israeli apartheid regime in Palestine are relentless, illegal under international law, and consistent with settler-colonial projects globally. It has been heartbreaking and unsurprising to see the colonial powers in Canada, the United States, Australia, New Zealand, and Europe line up behind this genocide. Israeli settler colonialism, apartheid, and occupation are only possible because of international support. 

Indigenous Resistance, From Wounded Knee To Standing Rock

On February 27, there was a fiftieth-anniversary commemoration with three days of powwows, dance competitions, and an oral history project . . . documenting the role of American Indian women and their leadership within the Red Power movement. In many ways, it does resonate today because you have the children of the Red Power movement who are leading today’s movement. Whether it’s the protest at Standing Rock, [the] Line 3 [oil pipeline], or the attempts to get the Black Hills, or Paha Sapa, back to the Lakota Nation, these are all generational struggles. In many ways, the Red Power movement and the legacy of Wounded Knee just continued.

Indigenous Resistance Challenges Ontario’s ‘Mining Boom’

As Canada’s governments hungrily scour domestic and foreign territory in search of critical minerals—an essential part of Ottawa’s new Cold War on China—Ontario Premier Doug Ford is attempting to spin demand into a provincial mining boom. Ontario’s first-ever Critical Minerals Strategy (CMS), announced alongside a federal initiative of the same name, proclaims that the province is “incredibly fortunate” and “blessed with exquisite deposits of nickel, lithium, platinum, cobalt and dozens of other strategically important raw materials.” Ford’s economic policies are catering to mining companies that yearn for unfettered access to these resource supplies, even as Indigenous communities organize to resist the extractivist bonanza.

National Strike In Ecuador Completes 15 Days, Struggle Continues

Monday, June 27 marked 15 days since the beginning of the national strike in Ecuador against the right-wing government of President Guillermo Lasso and his neoliberal economic policies. Since June 13, hundreds of thousands of people have been organizing protests and roadblocks across the country with a set of 10 demands that support the working class in the face of rising inflation and cost of living. On Monday, under the banner of “There are 10 demands, not 10 cents”, members of various peasant, Indigenous and Afro-descendant organizations held a massive march in capital Quito to mark 15 days of the national strike and reinforce their social demands. The demands include: reduction and freeze of fuel prices; employment opportunities and labor guarantees...

Omkoi People File Lawsuit To Revoke Environmental Impact Assessment

Chiang Mai, Thailand – Fifty representatives of the residents of Omkoi filed a lawsuit at the Chiang Mai Administrative Court against the Expert Committee on EIA Consideration in the mining and extracting industry as the first defendant, and the Office of Natural Resources and Environmental Policy and Planning as the second defendant. The lawsuit aims to ensure that the flawed environmental impact assessment (EIA) of the Omkoi coal mine project developed by the 99 Thuwanon Company is revoked. If implemented, the coal mine project will cause long-term health impacts and loss of livelihoods of the Omkoi residents. The lawsuit specifically challenges the coal mine’s EIA and aims to ensure that the flawed EIA is revoked, and a new assessment is conducted in a transparent manner and with meaningful participation from the affected communities.

American Indian Movement Announces Walk For Leonard Peltier

Minneapolis, Minnesota - The American Indian Movement’s Grand Governing Council (AIMGGC) announced on Tuesday that it’s organizing a freedom walk for Leonard Peltier later this year, from September 1 through November 14, 2022. “Leonard Peltier’s Walk to Justice” will start in Minneapolis and end in Washington, D.C., where organizers plan to meet with government officials to demand the release of Peltier from the U.S. federal prison system. “The vision and prayer for this walk—Leonard Peltier’s Walk to Justice—began almost two years ago through dreams,” said American Indian Movement of Indiana and Kentucky Chapter Director Rachel Thunder to Native News Online. “We, AIMGGC, knew we had to move in a big way to see Elder Leonard Peltier released.”

Wet’suwet’en Resistance And Solidarity: Evicting The Colonizers

One month ago today, the RCMP violently raided unceded Gidimt’en territory (November 18-19, 2021), removing Indigenous people from their land at gunpoint on behalf of TC Energy’s proposed Coastal GasLink pipeline. The Wet’suwet’en enforced our standing eviction of CGL by closing roads into the territory November 14-17. Following the raids, arrestees received cruel and violent treatment in prison. The conditions set forth by the court are human rights violations to Indigenous peoples. We’re still here. We’re still throwing down. We are more determined than ever to protect our traditional territories for future generations. In September 2021, Gidimt’en Checkpoint reoccupied Lhudis Bin territory, building a clan cabin on the drill pad site where Coastal GasLink pipeline wants to drill underneath our sacred headwaters, Wedzin Kwa.

Global Indigenous: Chemicals, Climate And Consultation

The Ontario-based Aamjiwnaang nation is surrounded on all sides by petrochemical facilities, and members had long suspected that the facilities in “Chemical Valley” had exposed them to potentially dangerous chemicals. The data, which had been held secret for many years, was disclosed by the environment ministry following questions from Global News. The Aamjiwnaang people, situated along the Michigan border, think that the government of Ontario has been disrespectful by withholding the data from them. “This is just the continuation of the Canadian legacy of putting Indigenous people, people of color, at a lower place,” Janelle Nahmabin, also known as Red Cloud Woman and chair of Aamjiwnaang’s environment committee, told Global News.

Honor Indigenous Communities Leading The Way On Climate Justice

When Christopher Columbus landed on Turtle Island, which we now call North America, he brought with him a goal of making profit — of taking from the land and people to create commerce. Today, approximately 526 years later, that same pillaging continues to drive our planet further into the climate crisis and lead us into ecological collapse. Instead of honoring the violent colonization Columbus represents, we should use this day to call for truth and reconciliation — and honor the Indigenous communities at the forefront of efforts to heal the long-lasting environmental harm Columbus and his ilk have wrought. Settler colonialism has exacerbated climate change and made Indigenous communities sacrifice zones to this crisis. As we honor the truth of how this country was founded and continues to exploit Indigenous lands and territories, we must also recognize that climate change disproportionately impacts the Indigenous and Native peoples who are least responsible for this crisis.

Mexico: Indigenous Communities Take Over Water-Bottling Plant

For four months, Indigenous and local communities in Mexico have managed to blockade and shut down the Bonafont plant in Cuanala in Puebla state. Bonafont is a bottled water brand owned by Danone, a Paris-based food corporation. With large rocks blocking the main entrance, as well as tents, a cooking station and more, the communities have used their permanent blockade as a space to hold workshops, forums and cultural events. But on Sunday, August 1, they decided it was time to take over the plant and put it to better use. They called a public meeting with state authorities and Bonafont owners for Sunday, August 8. No officials showed up. After putting the government and corporations on trial, with members of each community testifying to the abuse of land and water in their area, the 21 communities then entered the huge water-bottling plant and took it over on Sunday.

Tribes To Joe Biden: Stop Dakota Access Pipeline

Emboldened by President Joe Biden’s action to rescind former President Donald Trump’s presidential permit to the Keystone XL pipeline project, leaders of four Sioux tribes are requesting Biden take action on the controversial Dakota Access Pipeline. Leaders of the Yankton Sioux Tribe, Cheyenne River Sioux Tribe, Oglala Sioux Tribe and the Standing Rock Tribe sent a letter to Biden on Tuesday requesting he take quick and decisive action on the Dakota Access Pipeline within the first 10 days of his administration. A copy of the four-page letter is posted on the Standing Rock Sioux Tribe’s Facebook page. The leaders want Biden to instruct the Army Corps of Engineers to stop the flow of oil through the pipeline.

Two Native Americans Arrested Over Keystone XL Protests

As many Trump supporters who stormed the nation’s Capitol appear poised to evade punishment, two young Native Americans from the Cheyenne River Sioux Tribe in South Dakota have been arrested and charged for peacefully protesting construction of the Keystone XL oil pipeline (KXL). Jasilyn Charger (24) and Oscar High Elk (30) were booked by law enforcement after independent protest actions. The two are among a group of tribal members who have formed a resistance encampment on their reservation, near where the long-disputed pipeline would pass, should it be completed. “At a time when white rioters are being let off the hook after raiding the nation’s Capitol and driving legislators into hiding, Native Americans and other people of color are still being dealt harsh criminal charges for...

During Civil Rights Era, Native American Communities In The South Armed Themselves Against The KKK

I first heard this story when I was probably eight or nine years old—old enough to know what the Ku Klux Klan was and why it was so dangerous, but young enough to believe the story had clear heroes and villains. My family and I are members of the Lumbee Tribe of North Carolina, the largest Indian tribe east of the Mississippi, headquartered in the southeastern part of the state. I was born there, in Robeson County, but my parents raised me in Durham, where they taught at North Carolina Central University, one of the state's 12 historically-Black colleges and universities. Between my African-American elders at NCCU and my Lumbee elders at "home" in Pembroke, I grew up with several different versions of the Civil Rights struggle to inspire me.

Indigenous-led Resistance To Enbridge’s Line 3 Pipeline Threatens Big Oil

When Dawn Goodwin went down to the bank of the upper Mississippi River on Dec. 4, she just wanted to spend some time honoring the traditions of her people. Goodwin was part of a small group of Mississippi Band Anishinaabe women visiting a traditional teaching lodge, or waaginoogan, near where Enbridge’s proposed Line 3 oil pipeline would cross under the river. Upon reaching the waaginoogan, she was distressed to see the stumps of clear-cut trees and other damage where Enbridge had cut a path for the pipeline. Gazing at the destruction, Goodwin felt moved to act. “I thought, I needed to pray here,” Goodwin said. “I wandered off toward one of the trees they had cut. I sat down to pray and visit with it.”
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