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Marxism

Abolitionist Feminism

With her 2011 book The Problem with Work, political theorist Kathi Weeks helped kickstart a theoretical renaissance of work-critical socialist feminism. Now she’s back with a new volume blending that critique of labor with prison and family abolitionism. Weeks takes the work of Shulamith Firestone, Donna Haraway, and Angela Davis as her starting point for a consideration of what it means to be an abolitionist today. Abolition Archives, Feminist Futures is an argument for the importance of Marxist feminism, and a call for structural thinking and collective action in the face of so much pressure to think and act on an individual scale.

I Support Cuba Because I Am On The Side Of Humanity And Life

I met Gabriel Rockhill by chance, but not by accident. We were introduced by Helen Yaffe, a dear friend of Cuba, in January of this year during the International Congress held at the University of Havana to commemorate the 60th anniversary of the Tricontinental Conference (1966). The current political climate added a unique dimension to the event: those present were standing up to the recent display of aggressivity against our country, which includes the possibility of armed aggression. That is why the meeting was not by accident. It was driven by conviction.

Paris Commune Showed That Workers Can Run Society Themselves

Shortly before dawn on March 18, 1871, several detachments of the French army—recently defeated in the Franco-Prussian war—entered Paris and made their way toward the working-class neighborhoods of Montmartre and Belleville. They were under orders to seize 400 old-fashioned cannons belonging to the city’s civilian militia, the National Guard. In doing so, the conservative government of Adolphe Thiers hoped to neutralize an increasingly militant opposition within the city. But 19th century Paris, that midwife of revolutions, was not easily pacified. Workers stood up, and soldiers backed down, refusing orders to fire on the people and sometimes even deserting to join them.

Workers Of The Data World, Unite

This is a call for Marxists to begin to treat accounting as more than a technocratic background. I would argue that the most powerful battlefield of economic governance is in the field of accounting and its intermediaries. A 21st-century Marxist approach has to include accounting. For those who have been following our call for stronger civil society engagement in the revision of the UN System of National Accounts, including critiques of the SEEA and the SDG framework, this is the argument. National accounting may look technical and administrative, yet it is foundational. It determines what an economy is allowed to “see,” what states are expected to optimize, and what becomes eligible for finance, compliance, and enforcement.

Iran, Imperialist Aggression, And The Western Left’s Blind Spot

Western Marxism, as Ponce de León and Rockhill (Citation2024) note in their introduction to Domenico Losurdo’s Western Marxism, has long been characterized by ‘the dogmatic rejection of actually existing socialism’ and a neglect of national liberation and anti-colonial struggles. This is not an intellectual quirk, it is a structural feature: it treats the fight for sovereignty in the Global South as a secondary matter – at best a distraction, at worst a reactionary detour. The logics behind this are rooted in Eurocentrism and sustained by the material privileges of the imperialist core – what Lenin (Citation1916) identified as a bribed ‘upper stratum’ of the working class, made possible by ‘super profits’ from colonial exploitation that ‘foster, give shape to, and strengthen opportunism’.

Kerala Becomes First Indian State To Eradicate Extreme Poverty

On Saturday, November 1, India’s southern state of Kerala officially declared itself free of extreme poverty. This makes the left-ruled state the first and only state in the country to achieve such a milestone. Announcing the achievement during a session of the state’s legislative assembly, left leader and Chief Minister of the state Pinarayi Vijayan called it a “historic and proud moment” for the state and its people and hoped that “our experiments will become a model that states in the country can benefit from.” India has the world’s largest population living in extreme poverty, as per the data released by the World Bank last year.

In Honor Of Comrade Abiodun Aremu

The Black Alliance for Peace Africa Team and U.S. Out of Africa Network join the masses in Nigeria and across the African continent in mourning the tragic loss of our comrade and U.S. Out of Africa Network Steering Committee member, Abiodun Aremu. Comrade Aremu was a Pan-Africanist and an internationalist in the truest sense. His profound understanding of the struggle extended beyond the borders of Nigeria, rooted in a deep commitment to the liberation of the entire African working class from the grip of imperialism. As a teacher and a steadfast general, his life was dedicated to the ideological and political work necessary for our collective emancipation, exemplified by his founding of the Amilcar Cabral Institute of Ideological Studies.

American Lumpen Development: The Data Center Boom

In the Marxist view of economics, the development of the productive forces is a key element which defines the overall development of a certain country or place. This generally means urbanization paired with real industrialization and the reduction of the urban-rural gap through land reform and an agricultural policy that promotes food sovereignty and self sufficiency. All of this paired with schools, hospitals, mass public transit and other markers of the development of social and cultural life can provide people with jobs and livelihoods that are the building blocks for socialist development.

The Anastasis Of Marx

If Karl Marx were to experience an anastasis and rise from the grave today, he might be both astonished and vindicated by the enduring relevance of his critique of capitalism in the modern world. Upon his first visit to a mall, how long would it take for him to get past the manufactured happiness that drives consumer culture and perverts his critique of production? Capitalism no longer simply estranges workers from their labor; it engineers desire, making consumption feel like fulfillment. The act of purchasing, of acquiring, is not just an economic transaction but an addiction, a temporary salve for an alienation that he once attributed to the separation from one's own production.

A Return To Basics: Rasmus, The ‘Neoliberal’ Turn, And Exploitation

Instead of the conservative motto, 'A fair day's wage for a fair day's work!' they ought to inscribe on their banner the revolutionary watchword: 'Abolition of the wage system!' Karl Marx, Value, Price, and Profit Today, the point that Marx made in his 1865 address to the First International Working Men’s Association is largely lost on the trade unions and even with many self-styled Marxists. The distinction between the goal of “a fair day's wage” and the goal of eliminating exploitation-- the wage system embedded in capitalism-- is lost before a common, but unfocused revulsion to the exploding growth of inequality. It is one thing to deplore the growth of inequality, it is quite another to establish what would replace the logic of unfettered accumulation.

Chris Hedges Report: Virtue Hoarders And The Rejection Of Liberalism

The material needs of working class people in America continue to be obscured and co-opted by politicians and people claiming to know what’s best on both sides of the political aisle. While Republicans and right-wingers address some of these needs head on, they do so by luring people through empty rhetoric and culture war distractions. On the other side, Democrats and liberals police and enforce a cancel-culture paradigm built by elites that also distracts and divides the proletariat from ever engaging in meaningful connection and change.

The Left Wins Presidential Election In Sri Lanka

On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated thirty-seven other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegava. The traditional parties that dominated Sri Lankan politics – such as the Sri Lanka Podujana Peramuna (SLPP) and the UNP – are now on the backfoot, although they dominate the Sri Lankan parliament (the SLPP has 105 out of 225 seats, while the UNP has 3 seats).

This Valentine’s Day, Look To Marxists To Reimagine Love, Romance And Sex

Italian Communist Antonio Gramsci has been quoted quite a lot in recent years amid our various political catastrophes from Trump to Covid-19 to climate collapse and the political center’s seeming inability to resist any of the above. The most famous line from his Prison Notebooks, written between 1929 and 1935 while a political prisoner of the Mussolini regime, is probably: ​“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” This is sometimes more loosely translated as ​“The old world is dying and the new cannot be born; now is the time of monsters.”

Integrating The Basic Tenets Of Marxism With China’s Specific Realities

In an address at a meeting on cultural inheritance and development, General Secretary Xi Jinping noted, “Given the rich foundations of our more than 5,000-year-old civilization, the only path for pioneering and developing socialism with Chinese characteristics is to integrate the basic tenets of Marxism with China’s specific realities and with its traditional culture. This systematic conclusion, drawn from our explorations of Chinese socialism is the strongest assurance for our success.” In his speech, General Secretary Xi incisively discussed the significance of integrating the basic tenets of Marxism with China’s specific realities and traditional culture (referred to as the “two integrations”) and the rich implications and practical requirements therein.

On The Dialectics Of Socialism And Western Marxism’s Purity Fetish

I think the book is quite an significant achievement, at two levels at least. One is that it manifests the collective ethos of everything that you’ve been doing at Midwestern Marx, which is quite an incredible undertaking. It is very impressive that a group of people can build on their own such a significant, collectively resourced institute that provides political education, brings people into the struggle, breaks down complex ideas, makes them accessible to a large audience, etc.  You occupy a very significant position, and I think an important element of Carlos’s work has to do with the ways in which he’s been working with other people in this collective endeavor, not simply to fight intellectually against the purity fetish, but to build institutional power in order to struggle back against it.
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