Above Photo: From Ips-dc.org
This report, The Souls of Poor Folk, was created to support the Poor People’s campaign it provides “the facts and footnotes”, as Rev. Barber says, to the demands and personal narratives of people participating in the Poor People’s Campaign. It examines the economic realities of the last 50 years since the Poor People’s Campaign of Rev. Dr. Martin Luther King, Jr. KZ
The Souls of Poor Folk is an assessment of the conditions today and trends of the past 50 years in the United States. In 1967 and 1968, Rev. Dr. Martin Luther King, Jr., alongside a multiracial coalition of grassroots leaders, religious leaders, and other public figures, began organizing with poor and marginalized communities across racial and geographic divides. Together, they aimed to confront the underlying structures that perpetuated misery in their midst. The move towards a Poor People’s Campaign was a challenge to the national morality: it was a movement to expose the injustice of the economic, political, and social systems in the U.S. during their time.
50 years later, The Souls of Poor Folk challenges us to take a look at how these conditions have changed since 1968. The stark findings draw from a wide variety of sources, including primary and secondary data as well as interviews with and testimonies by people who have been living through and responding to these changes on the ground. Their words offer deep insight for understanding these conditions and why these leaders feel compelled to call for a Poor People’s Campaign today. The facts, figures, and faces in these pages counter numerous myths about what is wrong with our society, including two of the most prevalent:
1. Poverty is the fault of the poor
There is an enduring narrative that if these millions of people just acted better, worked harder, complained less, and prayed more, they would be lifted up and out of their miserable conditions. This report demonstrates that what Dr. King called the “Triplets of Evil” — systemic racism, poverty, and the war economy and militarism — as well as the interrelated problem of ecological devastation, have deepened since 1968 because of structural and systemic reasons, rather than individual failures.
2. Despite our nation’s abundance, there is not enough for all of us to survive and thrive
This report makes a clear case that the richest nation in the world has sufficient resources to protect the environment and ensure dignified lives for all its people. The problem is a matter of priorities, as more and more of our wealth flows into the pockets of a small but powerful few and into our bloated Pentagon budget.
The report also makes the case that the most pressing problems of our time cannot be tack led separately. It connects the attacks on voting rights to the attacks on basic needs like water, health care, living wages, and the shift towards the incarceration and criminalization of the poor, with disparate effects across race, gender, gender identity, and sexual orientation. It shows that our pursuit of wars not only costs countless lives abroad, but is also connected to domestic problems, including the gutting of public services, the decline in government accountability, and the poisoning of our water and air. It documents the decline of rural communities over the past 50 years, where hospitals are closing, jails are opening, and diseases that had been eradicated in the 20th century are cropping back up.
Moreover, The Souls of Poor Folk reminds us of the ongoing and emerging resistance and organizing that is compelling a change in our national priorities.
“If we explore the interconnection of systemic racism, poverty, the war economy and ecological devastation, we see how systemic racism allows us to deny the humanity of others; by denying the humanity of others, we are given permission to exploit or exclude people economically; by exploiting and excluding people economically we are emboldened to abuse our military powers and, through violence and war, control resources; this quest for control of resources leads to the potential destruction of our entire ecosystem and everything living in it. And we see how the current moral narrative of our nation both justifies this cycle and distracts us from it.”