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Anarchy

Indigenous Anarchic Hierarchy

It is possible to characterize positions of hierarchy within some Indigenous systems as hierarchies based on respect, not domination. People may hold a position as ‘chief’ in a hierarchy that encourages people to follow their guidance, but there is no mechanism to enforce obedience or observance of these leaders’ ideas. Caribs/Kalinago would never abide an order to go fishing, but at the suggestion that fish was needed by the chief, people would join him in fishing. Among Yuman tribes, chiefs & orators would lead in offering suggestions for activities, but mutual consent was required for action.

Remembering David Graeber

David Graeber, who died tragically last week at the age of 59, was, as everyone knows, an anarchist. He didn’t like to wear it as an identity, as should be very obvious from his Twitter bio (‘I see anarchism as something you do not an identity so don’t call me the anarchist anthropologist’), but anarchism was the foundation of his politics.  He was also a friend of mine. When I was first introduced to him, I probably reacted like I was meeting Beyonce. I was a huge fan of his work – when I was doing my masters in African Studies I picked up a copy of Debt, and I credit reading it with renewing my interest in political economy (after spending my undergraduate years being told that economics meant utility functions and budget constraints).  

Movements Need To Realize: Transformation Is Complicated

The movement for social, economic and environmental justice is undertaking complex transformations. Moving an economy dominated by oil, coal, gas and nuclear energy to a carbon-free, nuclear-free energy economy is incredibly complex; moving from a big finance dominated capitalist system to economic democracy, an economy where people control their own economic destiny, communities unite to determine their future and people all have input into the national direction of the economy is equally complex. One of the simpler transformations would be to expanding and improving Medicare to apply to everyone in the United States away from the for-profit, insurance dominated system of today -- but even that is complicated as it is a transformation of 18% of the nation's GDP. These are just a few examples of many transformations we need to make (add to that poverty, loss of jobs due to robotics, ending war, ecological collapse among others) as the nation and world are facing many crisis situations that demand change. While we work for these complicated changes reality is also asserting itself and forcing change upon us. We are facing "complexity," lots of issues, lots of moving parts, systemic change of a modern, complicated society. There are people who have studied "complexity theory," one of those who have translated the research in this area into language that most of us can understand is Dave Pollard. The essay below is an introductory discussion of complexity in relation to social movement change written on October 10, 2010.

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Urgent End Of Year Fundraising Campaign

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