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American genocide

National Day Of Mourning

Since 1970, Indigenous people & their allies have gathered at noon on Cole's Hill in Plymouth to commemorate a National Day of Mourning on the US Thanksgiving holiday. Many Native people do not celebrate the arrival of the Pilgrims & other European settlers. Thanksgiving Day is a reminder of the genocide of millions of Native people, the theft of Native lands and the erasure of Native cultures. Participants in National Day of Mourning honor Indigenous ancestors and Native resilience. It is a day of remembrance and spiritual connection, as well as a protest against the racism and oppression that Indigenous people continue to experience worldwide.

Why We Celebrate Indigenous Peoples’ Day

On Monday, Americans will celebrate the millions of people who have lived on this land since time immemorial instead of a lone man who never stepped foot on North American soil. That’s because Americans — including Native Americans — will be celebrating Indigenous Peoples’ Day rather than Columbus Day. In October 2021, President Joe Biden issued the first-ever presidential proclamation declaring the second Monday in October Indigenous People’s Day to celebrate and honor the invaluable contributions and resilience of Native Americans. The proclamation was the culmination of a decades-long effort by Native Americans to get the United States to cast aside Columbus Day in favor of honoring Indigenous communities and their inherent stewardship over the land.

The Fortieth Annual Remember The Removal Bike Ride

Twelve cyclists from the Cherokee Nation will participate in the 2024 Remember the Removal (RTR) Bike Ride this June, retracing an estimated 950 miles along the northern route of the Trail of Tears by bicycle. This year marks the 40th anniversary of the inaugural RTR Bike Ride in 1984. The ride spans from Georgia to Tennessee, Kentucky, Illinois, Missouri, Arkansas, and Oklahoma over nearly three weeks. “The Remember the Removal Bike Ride is an incredibly powerful way to honor the sacrifices and perseverance of our ancestors on the Trail of Tears,” Cherokee Nation Principal Chief Chuck Hoskin Jr. said.

Israel Reopens The Gaza Slaughterhouse

The skies over Gaza are filled — after a seven-day truce — with projectiles of death. Warplanes. Attack helicopters. Drones. Artillery shells. Tank shells. Mortars. Bombs. Missiles. Gaza is a cacophony of explosions and forlorn screams and cries for help beneath collapsed buildings. Fear, once again, is coiling itself around every heart in the Gazan concentration camp. By Friday evening, 184 Palestinians — including three journalists and two doctors — had been killed by Israeli air strikes in the north, south and central Gaza, and at least 589 injured, according to the Ministry of Health in Gaza. Most of them are women and children. Israel will not be deterred.

Should America Keep Celebrating Thanksgiving?

I am a proud member of the Oglala Lakota Nation, born on the Pine Ridge Indian Reservation in South Dakota. My early memories of Thanksgiving are akin to those of most Americans—meat-and-potatoes dishes inspired by Eurocentric 1960s-era cookbooks. For many Americans, the image of Thanksgiving is one of supposed unity: the gathering of “Pilgrims and Indians” in a harmonious feast. But this version obscures the harsh truth, one steeped in colonialism, violence, and misrepresentation. By exploring the Indigenous perspective on Thanksgiving, we can not only discern some of the nuances of decolonization but gain a deeper understanding of American history.

About ‘Quislings’

When I was a teenager, nearly a hundred years ago, there was a popular television show called “Combat.” It was about World War Two and the fighting in France. The reason this is important is because of the similarities between occupied France at that time, and occupied Oceti Sakowin (all seven sub-nations of the Great Sioux Nation) and occupied Peta Sakowin (the Tituwan) today in western South Dakota. For those of you who don’t know the history of World War Two, a brief synopsis. During the War, Nazi Germany went violently into other countries in Europe using aircraft to bomb, followed by tanks and soldiers to occupy the land and the people.

Defining Genocide And America’s Selective Memory

On December 9, 1984 the United Nations (UN) General Assembly approved the Genocide Convention and developed an international law that recognizes acts of genocide. Article 2 of the Genocide Convention lists the following acts. (a) Killing members of the group.  (b) Causing serious bodily or mental harm to members of the group. (c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part. (d) Imposing measures intended to prevent births within the group. (e) Forcibly transferring children of one group to another group.

US Department Of Interior Halfway Through ‘Road To Healing’ Tour

Gila River Indian Reservation, Arizona – On Friday, Jan. 20, the United States Department of Interior hosted a fourth community listening session on its year-long “Road to Healing” tour. The tour is a result of the Federal Indian Boarding School Initiative launched by U.S. Secretary of Interior Deb Haaland within months of her confirmation by the U.S. Senate on June 22, 2021. “Federal Indian boarding school policies have touched every single Indigenous person I know,” said U.S. Secretary of Interior Deb Haaland at the listening session on Jan. 20 in Laveen, Arizona. “Some are survivors, some are descendants, but we all carry the trauma in our hearts.” “My ancestors, and many of yours, endured the horrors of the Indian boarding school assimilation policies of the Department I now lead,” Haaland said. A citizen of the Laguna Pueblo Tribe, Haaland is the first Native American to serve in a president’s cabinet. “This is the first time in history that a United States Secretary comes to the table with this shared trauma,” she said.

Dakota Men, Women And Youth Ride To Honor 38+2 Executed Warriors

Dakota men, women and youth rode into Mankato, Minnesota, on horseback on Dec. 26 to honor Dakota warriors hanged by President Abraham Lincoln on that day in 1862, in the largest mass execution in U.S. history. The Dakota 38+2 Wokiksuye Sunk Akan Yankapi — the 17-day Dakota Prayer Ride and Water Walk — honors the 38 warriors hanged in Mankato, as well as two additional men who were kidnapped from Canada three years later, brought back to the U.S. and then executed. This year about 100 riders rode from their homes throughout South Dakota and elsewhere to gather at Sisseton, South Dakota, and began the honoring ride on Dec. 10. The ride follows the 330-mile path of their ancestors to the site of the mass hanging. Also this year Dakota runners started Dec. 25 from Fort Snelling in St. Paul, Minnesota, and joined the riders at Reconciliation Park in Mankato.

How To Participate In The 53rd National Day Of Mourning

According to UAINE youth organizer Kisha James, who is Aquinnah Wampanoag and Oglala Lakota and the granddaughter of Wamsutta Frank James, the founder of National Day of Mourning, “Native people have no reason to celebrate the arrival of the Pilgrims. We want to educate people about the true origins of the first Thanksgiving, which were far bloodier than the ‘Pilgrims and Indians’ story in the Thanksgiving myth. The first official day of ‘thanksgiving’ was declared in Massachusetts in 1637 by Puritan Governor Winthrop to celebrate the massacre of over 700 Pequot men, women and children on the banks of the Mystic River in Connecticut. Wampanoag and other Indigenous people have certainly not lived happily ever after since the arrival of the Pilgrims. To us, Thanksgiving is a Day of Mourning.

Why We Should Transfer ‘Land Back’ To Indigenous People

“Land Back.” You may have seen this slogan recently on T-shirts or hashtags, but its roots are as old as the colonization and displacement of Native people in the U.S. In recent years, Washington has seen several new Native land reclamation efforts, ranging from ancestral land purchased by tribes themselves to land returned to tribes that was purchased by conservation groups or other entities. At their core, Land Back initiatives are intended to support the sovereignty and self-determination of Indigenous people. The reclamation efforts begin to remedy the injustice of government policies that stripped land, language and culture from Native people. They also recognize the urgent need to approach our environment and ecology in a more sustainable way that protects life for seven generations and beyond.

Building An Indigenous Agenda To Decolonize The United States

Today is Indigenous People's Day, still celebrated by some as the violent colonizer Christopher Columbus Day. Clearing the FOG speaks with Jean-Luc Pierite of the North American Indian Center of Boston (NAICOB) and United American Indians of New England (UAINE) about the growing recognition of the trauma and murder of American Indian children who were sent to assimilation centers called residential schools across the US and Canada and how that theft of children's cultural heritage and identity continues today through the foster care system. A major Supreme Court case that could destroy the Indian Child Welfare Act is set to be heard in November. Pierite also discusses the campaign in Massachusetts to recognize Indigenous People's Day statewide, the Massachusetts Indigenous Legislative Agenda and the work being done in solidarity with indigenous peoples around the world and the Black Lives Matter movement to create a path to a better future.

Boston Marches For Statewide Indigenous People’s Day

Indigenous people and their allies rallied and marched in Boston on Saturday, October 8, 2022 to observe Indigenous Peoples Day in Boston and demand that the MA state legislature vote to establish the day statewide which will replace Columbus Day. They called on the presumed next Governor, Maura Healey, to make it a priority to support this and other Indigenous-centered legislation (MAIndigenousAgenda.org). Furthermore, because Indigenous liberation is intertwined with Black liberation, they also call edfor Faneuil Hall, named after a slaver, to be renamed. Marchers celebrated the declaration of Indigenous Peoples Day in Boston and urged city, state and federal governments to take further steps to address Indigenous community concerns.

President Biden Can’t ‘Heal The Nation’

President Joe Biden makes me laugh. One would think at his age, he would know that you can't heal a major illness, or wound, until you start at the source. I am referring to his continually saying, "We have to heal the soul of the United States (U.S.)." That's never going to happen until the powers-that-be, including President Biden, begin to heal the original illness, or wound, as you wish, which is the mistreatment and injustice they continue to give to the Original Nations, the American Indian Nations who are us. Some call it Karma. We call it the circle. Whoa!! No one wants to think about that let alone verbalize such an idea. Yet, that is precisely what the 1894 Sioux Nation Treaty Council has been doing for the past few years through letters to President Biden. He has been given the opportunity to "heal" the U.S. What is his response? The first year, there was NO response. So another letter was sent.

The Chris Hedges Report: The Monstrous Myth Of Custer

The playwright Eugene O’Neill said that one of the few events worth celebrating in American history took place on June 25, 1876, when Lakota, Northern Cheyenne, and Arapaho, led by Crazy Horse and Chief Gall, annihilated a unit of the 7th Cavalry under the command of Lt. Col. George Armstrong Custer. There are few battles in American history that have generated as much controversy or been as meticulously dissected and examined. And with good reason. The death of Custer and his command stunned the nation. It turned Custer into a martyr for the cause of western expansion and imperialism. His death, portrayed as the ultimate sacrifice for the nation that was at the time celebrating its centennial, was used to justify a massive military campaign against Native Americans that would culminate in the massacre of some 300 Native Americans in 1890 at Wounded Knee.

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Due to the attacks on our fiscal sponsor, we were unable to raise funds online for nearly two years.  As the bills pile up, your help is needed now to cover the monthly costs of operating Popular Resistance.

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