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Feminism

What Is Climate Feminism?

Last fall, two powerful hurricanes, Eta and Iota, slammed into Central America within two weeks of each other, causing massive flooding and landslides and affecting millions of people, primarily in Honduras and Nicaragua. Thousands were uprooted from their homes, and women, many with children in tow, suffered the greatest. The events followed a disturbing but familiar trend: The United Nations estimates that 80 percent of people displaced by climate change are women. And it's not just storms that affect them; researchers in India have found that droughts, too, hit women the hardest, rendering them more vulnerable than men to income loss, food insecurity, water scarcity, and related health complications.

How Palestine Is A Critical Feminist Issue

Within minutes, the signatures started coming in, not as a trickle but a surge - from the US and Palestine, but also from England, Ireland, Australia, Argentina, Sweden, Canada, Kenya, Italy and more. On 15 March, to mark Women’s History Month, the newly formed Palestinian Feminist Collective (PFC) had just launched its first public action: a pledge and open letter asking US women, feminist organisations, social and racial justice groups, and people of conscience to adopt Palestinian liberation as a critical feminist issue.

Attacks On The Rights Of Transgender People Are Rising; Fight Back

A growing and coordinated attack on the rights of transgender people is taking place through state legislation and sadly it is receiving support from people across the political spectrum. The attack is successful because its proponents are using myths about transgender people to cloak their efforts under a veneer of feminism and concerns about children's health. In reality, this attack is anti-feminist and threatens the well-being and lives of not only the transgender community, particularly the youth, which is one of the most vulnerable communities in our society, but also of all of us. It is necessary to understand where this attack is coming from and the facts that dispel these myths so we can all take action to protect the rights of transgender people. The media is largely silent about what is happening. We need to raise awareness and halt these bills.

‘Real Theory Is In What You Do And How You Do It’

When I first put forward “wages for housework” in March 1972, I was unsure of the implications. I knew that wages for housework was qualitatively different from wages for housewives, which I had been considering; it spoke about the work and didn’t identify necessarily with women, which I thought—and others did too—was crucial. I had recently studied volume one of Capital in a reading group—without a teacher. l realized that women reproduce labor power, the basic capitalist commodity, unwaged. That was a new idea then. A year later, I went on a lecture tour of North America with Mariarosa Dalla Costa and as I spoke with audiences (as an English speaker, I did most of the speaking), I began to understand that we were developing a new perspective that was international and far more comprehensive.

The Arts And Symbolism In Mexico’s Feminist Movement

Last August, during a press conference with Mexico City’s police chief, a group of young women were seen breaking windows and throwing pink glitter in the police chief’s face. This was to demand justice for a teenager allegedly raped by four police officers. The episode sparked what became known as the glitter revolution, a new wave of feminist activism in Mexico with connections to other feminist collectives worldwide. Feminism in Mexico has many internal strands ranging from what some may consider “radical” tactics (such as vandalism) to peaceful demonstrations.

The Engine Room Of Feminist Work Amid A Global Pandemic

There have been webinars (so.many.webinars), twitter threads, illustrations, press releases and policy recommendations, and online house parties. Analysis pieces cover everything from the gendered impacts of COVID-19 to how to work remotely to the role of neoliberal capitalism. Most strikingly, feminists have mobilized on a massive scale to generate our own autonomous resources for daily acts of solidarity and survival and to respond politically, collectively, and powerfully to this moment. Many of these actions are coming from within communities and movements in some of the hardest hit and less privileged places, and especially amongst Black, LBTQI+, disability, migrant, land & labour movements. Some of the responses are localised, while others are global.

Tales Of A DisCO

DisCOs are a commons-oriented, feminist, cooperative way for people to work together. A set of ideals and criteria for ensuring that patterns of oppression and violence that permeate our society are not replicated within intentional, cooperative spaces. DisCOs systematize fairness and the recognition of care work. They help to keep projects geared towards the common good, towards the Commons. DisCOs are essentially a system, but systems are best understood when implemented and that’s where Guerrilla Translation comes in. Our small translation collective is the first DisCO—the pilot project.

On International Women’s Day, Say No To Drafting Women – Or Anyone!

March 8th is International Women’s Day. It’s a day to work for women’s equality in all sectors of our world. Yet there’s one peculiar effort toward fake equality that must be vehemently opposed by feminists of all genders . . . drafting women – or anyone – into the US military. On March 26th, the National Commission on Military, National, and Public Service will issue a recommendation to Congress on whether to expand the US military draft and draft registration to women – or abolish it for everyone. Their report is several years in the making, and was triggered when the male-only US military draft and draft registration was ruled unconstitutional by the courts. On March 26th, we’ll discover whether they think women’s equality means having to live in equal terror of the scourge of the military draft, or if they have the rare foresight to assert that people of all genders should regain/retain their freedom from conscription.

Climate Change: Two Feminists White Neolberal vs. Brave Freedom Fighter

Two women on climate change. One of them embodies white neoliberal feminism, the other is an extremely brave freedom fighter. How they respond to expanding fossil fuel infrastructure is a microcosm of what we can expect to see more and more in response to the climate crisis. Rhode Island Governor Gina Raimondo, a Democrat, squashed a letter by her own state health agency, which raised serious concerns about a proposed liquefied natural gas (LNG) facility in a densely populated Providence neighborhood. The other is the extraordinarily brave working-class Puerto Rican Monica Huertas, campaign coordinator for the primarily BIPOC-led environmental coalition No LNG in PVD.

This Is Everything That Is Wrong With Mainstream Feminism

Outlets like MSNBC and Politico have been excitedly running headlines titled “The military-industrial complex is now run by women” and “How women took over the military-industrial complex“. Apparently four of America’s five top defense contractors are now women, whose names I will not bother to learn or report on because I do not care. These headlines are being derided by skeptics of the establishment mindset for the cartoonish self-parody of the corporate liberal mindset that they so clearly are, and rightly so. Pretty much everything in American mainstream liberalism ultimately boils down to advancing mass murder, exploitation and ecocide for profit while waving a “yay diversity” banner so that the NPR crowd can feel good about themselves while signing off on it.

Feminism And Revolution: Looking Back, Looking Ahead

Since the stirring of “second wave” feminism a half-century ago, the movement has become progressively more inclusive and systemic. Early on, Marxist-feminists argued that true women’s liberation required transcending both patriarchy and capitalism, and thus a politics at once feminist and anti-classist was essential. Soon, they, too, were challenged to broaden their theory and practice to acknowledge oppressions arising from race, nationality, sexual orientation, and other sources of identity and social location. Addressing this challenge gave birth to a solidarity politics within feminism rooted in intersectionality and manifest both within the movement and in its relationship with other movements.

The Combahee River Collective Statement

By Staff of Lib Com - A 1977 statement by a black feminist group which is widely considered a foundational text of the 'intersectional' approach to identity politics, which emphasises multiple, simultaneous forms of oppression. We are a collective of Black feminists who have been meeting together since 1974.1 During that time we have been involved in the process of defining and clarifying our politics, while at the same time doing political work within our own group and in coalition with other progressive organizations and movements. The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives. As Black women we see Black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face. We will discuss four major topics in the paper that follows: (1) the genesis of contemporary Black feminism; (2) what we believe, i.e., the specific province of our politics; (3) the problems in organizing Black feminists, including a brief herstory of our collective; and (4) Black feminist issues and practice.

U.S., March 8, 2017: This Is What Feminism Really Looks Like

By Chen Michelle for ESSF - On Wednesday, women around the world gave themselves a day off… from the system. Not that a woman’s work is ever done. But for one day, to mark the International Women’s Strike, women in dozens of cities in the United States and across the world redeployed their productive energies to fighting for gender and economic justice. Women downed their tools on multiple fronts. Mothers outside the waged workforce restructured their schedules to share the burden of care work. Others refrained from shopping, or participated in local direct actions, or undertook the challenge of starting provocative conversations with neighbors about the real value of women’s work.

Feminism Of 99% And Militant International Strike On March 8

By Linda Martín Alcoff et al for Viewpoint Magazine - The massive women’s marches of January 21st may mark the beginning of a new wave of militant feminist struggle. But what exactly will be its focus? In our view, it is not enough to oppose Trump and his aggressively misogynistic, homophobic, transphobic and racist policies; we also need to target the ongoing neoliberal attack on social provision and labor rights. While Trump’s blatant misogyny was the immediate trigger for the massive response on January 21st, the attack on women (and all working people) long predates his administration. Women’s conditions of life, especially those of women of color and of working, unemployed and migrant women, have steadily deteriorated over the last 30 years, thanks to financialization and corporate globalization.

Women On The Verge: The Essence Of Feminist Struggle

By Ana C. Dinerstein and Sarah Amsler for ROAR Magazine - On January 21, hundreds of thousands of women marched on Washington against Donald Trump — a nobody in the history of resistance who will nevertheless make a contribution to the history of oppression. A nobody whose archaic rhetoric and retrograde policy we must now fight against. This impressive demonstration of women’s resistance to power is not an exception. It signals a tendency that has been emerging in recent years and hints at what will come in the following decades. We foresee another future of resistance where women will feature prominently. Another because women have been at the forefront of revolutionary resistance many times already...
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