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Indigenous Women

‘It’s Time for Indian Women to Be Heard’: Promise And Problems Of Tribal Law And Order Act

Although proponents of the act are disappointed in the DOJ’s limited support of it, they remain hopeful about the future and the potential for such legislation to help Native women. “The Tribal Law and Order Act [TLOA] feels like window dressing,” said Sarah Deer of the Muscogee Creek Nation, who worked on the legislation President Barack Obama signed into law in 2010 and was also instrumental in the reauthorization of the 2013 Violence Against Women Act (VAWA). “It’s very disappointing, many of us worked so hard on the legislation.” The language of TLOA, with its specific promises to combat sexual and domestic violence against Native women, held great hope for Indian Country, a community in which one out of every three Native women reports being raped in her lifetime. Overall, Native people are 2.5 times more likely to experience sexual assault crimes compared to other races.

Indigenous Women Unite To Defend The Amazon, Mother Earth And Climate Justice

It was the first time ever that indigenous Amazonian women from seven nationalities, including the Kichwa, Sápara, Shiwiar, Shuar, Achuar, Andoa, and Waorani, joined forces and marched together in defense of their rights, rainforests and future generations. They came from remote rainforest communities, local towns and provinces by foot, canoe, bus and plane to denounce a newly signed oil contract between the Ecuadorian government and Chinese oil corporation Andes Petroleum for blocks 79 and 83, which includes parts of the indigenous territories of the Sápara, Shiwiar and the Kichwa of Sarayaku, Pacayaku, Teresamama along the Bobonaza and Curaray River Basins. Contrary to Ecuadorian and international laws, they were not consulted and did not give their consent for any oil operations on their territories and have vowed to defend their rainforest homes and cultures.

No Indigenous Women, No Women’s Movement

It is no secret that, beginning with the first wave of feminism, the women’s movement has been a white woman’s crusade. While white women championed suffrage in the late 19th and early 20th centuries, black and indigenous women still were fighting for their personhood, not yet even considered human by the white race and simply not in the privileged position to be discontented with their inability to vote. Still today, white and upper-class women’s issues stand in stark contrast to the issues of many indigenous and black women. In today’s women’s marches across the nation, scores of white women express their feminist vigor wearing pink pussy hats, a rebuff to Donald Trump’s “grab ’em by the pussy” comment from a 2005 “Access Hollywood” recording that emerged publicly shortly before the 2016 presidential election.

Indigenous Woman Occupying WA State Capitol Lawn Arrested

In the pre-dawn hours of the fourth day of an indigenous-led occupation of the State Capitol grounds in Olympia, WA, one Native American woman was taken out of a “tarpee” (a contemporary teepee) and arrested by state patrol troopers, while 3 other occupants were allowed to leave. Indigenous leaders erected four of the tarpees on the State Capitol lawn early on Monday morning in anticipation of the opening of the State Legislature that same day. Their intention was to occupy the grounds to demand that treaties signed between the US government and the local Coast Salish Tribes be respected, and that the health of the Salish Sea be restored and protected. They demanded that the State deny any remaining permits to the LNG facility being illegally built by Puget Sound Energy at the Port of Tacoma on Puyallup Treaty lands; that WA State ban Atlantic salmon net pens, which are endangering local salmon populations already at high risk; and that the State do all it can to oppose the expansion of the TransMountain pipeline across the US/Canadian border, which would profoundly endanger the Salish Sea as well as the health and subsistence of First Nations in the Salish Sea.

Indigenous Women Activists Occupy Washington State Capitol

Seven indigenous women and several earth defenders have occupied the Washington State Capitol to address climate change and native treaty rights as the state legislature opens for session. The native women, who come from several tribes, are seeking that Governor Jay Inslee honor the treaties and act wisely on climate change by blocking the expansion of the Kinder Morgan Trans Mountain pipeline as well as the LNG fracked gas facility affecting the Salish Sea and the Pullayup Tribe. (Indigenous resistance to the Kinder Morgan company extends and is mounting across Canada, the U.S., and Mexico.)

Indigenous Women Occupy Washington State Capitol Lawn

Sitting in a tarpee erected outside the Capitol Building in the US state of Washington, seven Indigenous women and their supporters have vowed to stay put. They will stay until they are either arrested or politicians take action on climate change and native treaty rights. "We will be here as long as they let us be here," said Eva, a member of Santee Sioux Tribe. "Today, this is all we have left," she told Al Jazeera by phone. "We've been taken from and taken from." Eva, along with others from the indigenous community and their supporters, "occupied" the front lawn of the state capital in the city of Olympia on Monday, the first day of a new 60-day legislative session. "While they're inside doing their talks for the next 60 days, [we hope] they come to understand that the native nations people are watching them," Eva said.

Mexico: Indigenous Women Fight Femicide With Hip Hop

By Staff of Tele Sur - Through music they are denouncing the stealing of their lands and violence against women. Indigenous women arrived in Mexico City to present their work defending their territory and to denounce femicides inside and outside their communities, through hip-hop. They arrived from different parts of the country to the Chopo University Museum to talk about feminism and gender violence. Zara Monrroy, an Indigenous woman from the Comca'ac community of Punta Chueca, Sonora, said she started rapping to spread culture and tradition. She added that music has been a tool for her message to reach indigenous women since many of them do not know how to write. "Especially among young people, because there they listen to music from outside that sometimes they don't understand, because they don't speak English, but they prefer it to songs in our language." She said she spreads her experiences and the traditions of her people and the injustices that are committed especially toward women. The rapper said she uses her music to bring to other women under violence clear messages that can help them change their situation. For Monrroy, to find acceptance by the older people of her community wasn't easy. "When I started singing, there were grandmothers and grandparents who were not in agreement with the musical fusion that I was doing," she said.

Native American Women Going After Europe’s Banks To Divest From Oil

By Shannan Stoll for The Nation - Last December, calls to defund the Dakota Access pipeline and “Stand with Standing Rock” led individuals to divest millions of dollars from banks extending credit to that project. As cities and tribes got involved, that amount increased to now more than $4 billion. Seattle was the first, then more cities followed, and the movement to defund Big Oil is still growing. In May, Indigenous leaders launched a new campaign, the Treaty Alliance Against Tar Sands Expansion, targeting four proposed tar sands pipelines. The strategy is to stop banks’ financial commitment before ground is broken. One of these projects – TransCanada’s Energy East Pipeline – was terminated earlier this month. Now, the movement that began at Standing Rock has gone global, since much of the DAPL funding came from overseas banks. Some European banks such as BNP Paribas have taken steps to stop funding fossil fuel projects that trample Native peoples’ rights. Others such as Norway’s DNB and ING have done some divesting. Last week, a delegation of Indigenous women returned from a trip to Europe where they met with leaders of financial institutions in Norway, Switzerland, and Germany, the “home bases for several of the world’s largest financial and insurance institutions supporting dangerous extraction developments,” according to the delegation’s news release.

3 Historical Native American Women You Might Not Know

By Dina Gilio-Whitaker for Indian Country Today - In the category of “famous Native American women,” everyone has heard of Pocahontas and Sacajawea. Both—but especially Pocahontas—have been turned into some of the worst of today’s stereotypes about Native American women. And in American history they have both been held up as examples of Native American women who facilitated colonization through the help they provided to white settlers. Scholars have gone a long way, however, to portray their histories as far more complex than that. There are, of course, many more Native American women who have made great contributions to indigenous history but who have been eclipsed in mainstream histories. Here we highlight three of those Native American women, all from very different regions and with very different histories. Cherokee historians have long celebrated Nancy Ward, known also by her Cherokee name, Nanye-hi. She is known by her designation as Ghigau (which means “most beloved woman” but also “war woman”), a title bestowed upon women of exceptional achievement or merit. Historical narratives tell of her earning the title at the age of 17 after fighting in the battle of Taliwa, taking up the gun of her husband Kingfisher after he was killed in battle. As Ghigau, she sat in council meetings among both the war and peace chiefs.

‘We All Know Someone’ Missing & Murdered Indigenous Women

By Mary Annette Pember for Rewire - "It’s a hard struggle when a member of your family passes away. But this Day of Awareness can mean that her memory will live on forever.” This piece is published in partnership with the Indian Country Media Network. You can read other pieces about the missing and murdered Native women in the United States and Canada here. On February 15, the National Indigenous Women’s Resource Center (NIWRC), the Indian Law Resource Center, and the Alaska Native Women’s Resource Center co-sponsored a congressional briefing in Washington, D.C., with Sen. Lisa Murkowski (R-AK). The briefing, titled “Moving Ahead in Addressing Violence Against American Indian and Alaska Native Women and Efforts to Address Missing and Murdered Native Women and Girls...

Indigenous Women Of Standing Rock Issue Heartbreaking Plea For Help Ahead Of Evacuation

By Claire Lampen for News Mic - With just over a day to go before the evacuation deadline arrives at North Dakota's Oceti Sakowin camp, protesters at the Standing Rock Indian Reservation have issued a plea: Come help — now. In a viral video shared by social justice journalist Shaun King on Monday, a group of indigenous women remind viewers that demonstrations against the Dakota Access pipeline are about much more than a single issue. They're about clean water, police brutality, treaty rights and the rights of future generations, "In the history of colonization, they've always given us two options: Give up our land or go to jail. Give up our rights or go to jail," one woman says in the video. "And now, give up our water or go to jail. We are not criminals."

Indigenous Women Walk Length Of Potomac River

By Anne Meador for DC Media Group - It wasn’t easy to catch up with Barbara Baker-larush as she walked briskly along the C&O Canal through Georgetown. Even on this magnificent autumn day, she wouldn’t be diverted from her important mission. Walkers, joggers, and bikes cleared a path for her. Cars halted at street crossings. She couldn’t stop for me either, she said, only slow down a little. A copper pail covered with a red cloth swung lightly at her side in rhythm with the long grey pony tail down her back.

Tragedy Of Missing And Murdered Indigenous Women In Canada

By Staff of Truth Dig - Alex Cywink speaks quietly about his sister, Sonya Nadine Mae, in a diner on College Street in Toronto. He’s taking a break from helping his friend with his fresh-fish stand at a local farmers market. Cywink was raised on Birch Island in Northern Ontario, which is part of the Whitefish River First Nation. He and his siblings grew up with a foot in two cultures: His father was Polish and worked on the railway;

Canada Launches Investigation Into Murdered & Missing Indigenous Women

By Jillian Kestler-D'Amours for Aljazeera - Toronto, Canada - Canada has announced the details of a long-awaited federal inquiry into missing and murdered indigenous women and girls. Canadian Minister of Indigenous Affairs Carolyn Bennett said a national, independent commission would begin working on what has been described as a "national human rights crisis" on September 1. Bennett said the commission would have the "historic" ability to gather information across Canada and she thanked the indigenous families that have already shared their experiences.

No One Knows How Many Native Women Have Disappeared

By Mary Annette Pember for Rewire - Although Trudi Lee was only 7 when her big sister went missing back in 1971, she wept when she talked about that traumatic event 45 years later. “Sometimes I would catch our mom crying alone,” Lee said. “She would never tell me why, but I knew it was over Janice.” Janice was 15 when she went missing near the Yakama reservation in Washington. Although her parents reported her missing to tribal law enforcement, there was never any news of the lively, pretty girl. “Mom died in 2001 without ever knowing what happened,” Lee said.
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