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Ideology

The Commons, The State And The Public: A Latin American Perspective

In recent years, many researchers and social activists from very different countries, like myself, have rediscovered the notion of the commons as a key idea to deepen social and environmental justice and democratise both politics and the economy. This reappropriation has meant questioning the vanguardist and hierarchical visions, structures and practices that for too long have characterised much of the left. This concept has resurfaced in parallel with the growing distrust in the market and the state as the main suppliers or guarantors of access to essential goods and services. The combined pressures of climate change and the crisis of capitalism that exploded in 2008...

Popular Power In A Time Of Reaction: Strategy For Social Struggle

Last year in “Below and Beyond Trump: Power and Counterpower,” we argued that the U.S. ruling class is in the midst of a destabilizing political crisis, leading to increasing politicization and polarization across the country, and that the Trump regime is both a symptom and a cause of the current divisions playing out at the top of the political food chain. In response to the rise of Trump...

Feeling Down About The World? Rise Up!

Many people are quite legitimately feeling down about the state of the world right now. We are dealing with the United Nations climate report that confirms we only have a dozen years left to keep global warming below 1.5 degrees Celsius, then there's the rise of fascism, the misery that led to the migrant caravan, the cynical right-wing vilification of that caravan, and numerous other wrongs that we either directly experience or see on a daily basis via our social media feeds (or both). There can also be a devastating feeling that we are powerless to change any of these deep injustices.

The Insurgent Power Of The Commons In The War Against The Imagination

Thank you, Fred [Iutzi] and The Land Institute for inviting me to this wonderful festival! It’s a great honor to be speaking at an event at which so many illustrious thinkers, innovators, and activists have attended in the past. I want to thank the Land Institute for its pathbreaking research and leadership over the years – and give a special thanks to Wes Jackson for his vision, courage, and sheer persistence over so many years. I’m not a farmer or seed-sharer, and I don’t have a specific role in the farm-to-table world except as a grateful eater. However, I do live in a small, somewhat rural town, Amherst, Massachusetts, a place of maple trees and CSA farms, Emily Dickinson, and Robert Frost, and a town common.

Brazil: Again The Alternative Is Between “Socialism Or Barbarism”

The most feared, but foreseeable at the same time, has already happened. Jair Bolsonaro almost won the presidency of Brazil in the first round and thanks to the consequent vote of the poor people of the Northeast, he has to go to a second round. I emphasize the word “consequent” since there were an abundance of peripheral neighborhoods in the great cities and towns of different States, that in this so called “democracy”, supported the Latin American Hitler. These neighborhoods not only experience the most stranded and plundered of the people of Brazil but also an ample amount are from afro-descendant sectors.

From Protest Movements To Transformative Politics

Movements are important because they move. Political parties, like other so-called ‘intermediate’ bodies (for example, trade unions and even more so the institutions that, taken as a whole, constitute the democratic political context) tend to become sclerotic if not completely immobile pachyderms, weighed down by their organizational obesity. This is why every historical passage is marked by an insurgent movement, and why movements appeal to those who want the world to change and not remain locked in the present. Movements move because they have the antennae to pick up on the social mood, a tool that structured organizations do not, precisely because these structures tend to separate them from the people.

American Anomie

The French sociologist Emile Durkheim in his classic book “On Suicide” examined the disintegration of social bonds that drive individuals and societies to personal and collective acts of self-destruction. He found that when social bonds are strong, individuals achieve a healthy balance between individual initiative and communal solidarity, which he called a “life-sustaining equilibrium.” These individuals and communities have the lowest rates of suicide. The individuals and societies most susceptible to self-destruction, he wrote, are those for whom these bonds, this equilibrium, have been shattered. Societies are held together by a web of social bonds that give individuals a sense of being part of a collective and engaged in a project larger than the self.

The Neoliberal Order Is Dying. Time To Wake Up

September 20, 2018 "Information Clearing House" -  In my last blog post I argued that power in our societies resides in structure, ideology and narratives – supporting what we might loosely term our current “neoliberal order” – rather than in individuals. Significantly, our political and media classes, who are of course deeply embedded in this neoliberal structure, are key promoters of the very opposite idea: that individuals or like-minded groups of people hold power; that they should, at least in theory, be held accountable for the use and misuse of that power; and that meaningful change involves replacing these individuals rather than fundamentally altering the power-structure they operate within. In other words, our political and media debates reduce to who should be held to account for problems in the economy, the health and education systems, or the conduct of a war.

Questions, Questions Where Are The Answers?

In an oft-reported exchange between Gertrude Stein, an American widely known for her wisdom and glittering 1920s Parisian literary salon, and one of her earnest admirers, the admirer asked her – “What are the answers, Madame Stein?” She replied “What are the questions?” Within our media/political/corporate culture of self-censorship and taboo topics, we should restate Ms. Stein’s rejoinder—what are the questions of gravity and relevance that are chronically unasked? Here are some questions that should be asked, until answered!

Chomsky: Anarchism, Libertarianism, Socialism And Propaganda

Anarchism "assumes that the burden of proof for anyone in a position of power and authority lies on them," explains Chomsky. The following is the adapted text of an interview that first appeared in Modern Success magazine. So many things have been written about, and discussed by, Professor Chomsky, it was a challenge to think of anything new to ask him: like the grandparent you can’t think of what to get for Christmas because they already have everything. So I chose to be a bit selfish and ask him what I’ve always wanted to ask him. As an out-spoken, actual, live-and-breathing anarchist, I wanted to know how he could align himself with such a controversial and marginal position. Michael S. Wilson: You are, among many other things, a self-described anarchist — an anarcho-syndicalist, specifically.

Majority Of Americans Agree In Poll That Deep State Exists — Here Is The Cited Evidence

A majority of Americans believe an unelected faction or cabal of officials is orchestrating policy in Washington, D.C., according to a new poll, Politico reported. The survey of 803 adults was conducted by the Monmouth University Polling Institute from March 2nd to 5th. The institute found that a whopping 74 percent of pollsters believe in a “deep state” when it is described as a collection of unelected officials running policy. Even more shocking, the poll further notes that it’s a belief expressed by 7 in 10 Americans polled in each political group: Republican, Democrat and Independent. Thirty-one percent of Republicans and 33 percent of Independents say they believe a deep state “definitely exists,” while 19 percent of Democrats believe a deep state exists.

How To Build A Progressive Movement In A Polarized Country

Whether it’s assault rifles, racial justice, immigration or fossil fuels, the country is rocked by conflicting narratives and rising passions. In a recent national poll, 70 percent of Americans say the political divide is at least as big as during the Vietnam War. In December, I completed a year-and-a-half book tour in over 80 towns and cities in United States. From Arizona to Alaska to North Dakota to Georgia, I heard a worry in common from people active in struggles for justice. They talk about the political polarization they see around them. Many assume that polarization is a barrier to making change. They observe more shouting and less listening, more drama and less reflection, and an escalation at the extremes. They note that mass media journalists have less time to cover the range of activist initiatives, which are therefore drowned out by the shouting. From coast to coast activists asked me: Does this condition leave us stuck?

National Consensus For Progressive Transformational Change Grows

The Pew Research Center (3/1/18) recently released a survey on political attitudes by generation. “America is politically sorted by generations in a way it never has before,” was the takeaway of New York‘s Jonathan Chait (3/1/18). Well, sort of.  The generational divide is a striking feature of US politics, but it’s not exactly breaking news. While as recently as the 2000 election, young people were the least likely age group to vote for the Democrat, and old folks the most, since 2008the generations have voted the stereotype of left-leaning youth and conservative elders. That’s still happening, Pew finds. What’s more striking to me in Pew’s findings is how voters of all generations have shifted to the left—mostly by becoming more consistently progressive, mostly in the last six or seven years

Brainwashed Nation

The United States is immersed in a political St. Vitus’s dance typical of empires in convulsion. The confident colossus that watched its arch-rival disintegrate from 1989-1991 now has its highest office occupied by a malevolent clown enabled by supporters befitting a casting call for a Hieronymous Bosch panel. The liberal class gnashes its teeth and blames Trump, the Koch brothers, the Tea Party. But the shock is hardly credible. The current political trap befits a country that internalized its own Cold War propaganda campaign from 1945-1991. The unrelenting flow of messages aimed at keeping Americans fearful and accommodating debased our public discourse and political process. The campaign was so successful that the most persuasive and enduring lies came to be those we told ourselves.

Meet Dariel Garner, The ‘Billionaire Buddha’

At one time, Dariel Garner was worth hundreds of millions of dollars. Over his life, he started and owned over 40 businesses on four continents with thousands of employees. His enterprises included the second largest agribusiness exporter in Mexico, a tech company that created software for banks, and companies as diverse as golf courses, ski parks and natural health care products. A decade ago, he was the developer and co-owner with his former wife of a vast resort in the California Sierra Mountains with projects underway that had projected profits of $750 million. Then he had a change of heart. Today, Dariel has none of this wealth. At the age of 67, he lives on a modest $900 a month from a Social Security check. “I’ve never been happier,” he smiles. “Today I am penniless and have far more than I could ever imagine existed. Each day I am awakened to the joy of being connected and part of all of life around me.
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