Indigenous culture

Bridging Cultural And Political Gaps Through Indigenous First Foods

November 13, 2021 Brian Oaster, Indian Country Today. Create! climate crisis, Food and Agriculture, Indigenous culture, Oregon

A city isn’t the most likely place for an Indigenous crop revival. But across the greater Portland area in Oregon, municipalities like Metro and the City of Portland have been partnering with organizations and tribes to promote Native American land access and cultivation of first foods, the term used for traditional local foods that have nourished Indigenous people for centuries. In a city park, a drained lakebed, an old grazing lot, and along an urban creek, first foods are returning to areas where they once flourished before the land was covered by farms and urban sprawl. The partnerships are historically significant, considering Portland didn’t even allow Native Americans to live within city limits until 1920.

Homelands In Peril

October 28, 2021 Dianna Hunt, Indian Country Today. Educate! Climate Change, Environment, Extreme weather, Indigenous culture

Lower Lafitte, Louisiana — The blades of grass are just beginning to push through the thick, marsh mud in Russell Rodriguez’s yard as the mid-October sun beats down on southeastern Louisiana. A bald eagle soars high above the tall trees. Morning rays glimmer off the rippling waters of nearby Barataria Bayou as it pushes toward the Gulf of Mexico. It would be idyllic if not for the widespread destruction. Homes are wrecked, pushed off their pylons and shattered. Fishing boats are upended onto dry land. Coffins washed out of local cemeteries sit cracked open, the bones inside still waiting to be claimed. It’s more than Rodriguez can take. After decades in lower Lafitte about 65 miles south of New Orleans, he and his wife are leaving their home and their neighbors of the United Houma Nation for higher ground.

Community Guards: Self-Protection And Peoples’ Autonomy

October 16, 2021 Progressive International. Create! Colombia, Community Safety, Democracy, Indigenous culture

An interview with the guard leaders of the Peasant, Cimarrona and Indigenous communities about the processes they have implemented since the beginning of the National Strike in Colombia. For them, self-justice goes beyond exercising authority; it means protecting their territory and the lives of those who inhabit their lands. The National Popular Assembly (NPA) that took place on July 17–19 at the University of Valle, in Cali, was systematically targeted and sabotaged by public forces. But, the intervention of the Cimarrona, Indigenous and farmer community guards and the front-line protesters guaranteed a safe and peaceful space for the meeting. "Police officers know how to treat others as police officers, a guerrilla as a guerrilla, and the paramilitary as the paramilitary," said Manuel Correa, "(...) they each have their own ideology, but they are far removed from the cosmovision of the black people."

The Karankawa Were Said To Be Extinct

October 9, 2021 Erin Douglas, Texas Tribune. Resist! Indigenous culture, Indigenous Rights, Karankawa, Protests

Corpus Christi — On the sandy shore of the Gulf, a small group formed a circle and began to sing through the August heat. Some played ceremonial drums, and two others held a large painted canvas that read, “SAVE CORPUS CHRISTI BAY.” Of the dozen people who prayed, sang and spoke in the circle that day, three women were representing a people that most Texas history books claim are extinct. They’re part of a small but growing group of Indigenous people who call themselves Karankawa Kadla — “kadla” means culturally mixed, and Karankawa is the name of a people who, for several centuries, controlled a more than 300-mile stretch of the Gulf Coast shore from approximately present-day Galveston Bay south to Corpus Christi Bay.

Nations Petition Supreme Court To Protect Indian Child Welfare Act

September 28, 2021 Nancy Marie Spears, Indian Country Today. Resist! Indian Child Welfare Act, Indigenous culture, Indigenous Sovereignty, Supreme Court

Cetan Sa Winyan, director of the American Indian Movement’s Indian Territory Oklahoma chapter, said all tribes -- not just the four already petitioning the U.S. Supreme Court -- should stand together against potential changes to the Indian Child Welfare Act in a case the court has been asked to review. “They closed the boarding schools and opened up CPS (Child Protective Services), but it’s the same thing -- they’re still coming in and taking our children,” Winyan said. The ICWA was enacted in 1978 to help keep Indigenous children in Indigenous homes. In ICWA cases, the first preference for placement is that the child go to an extended family member, even if the relative is non-Native. Second preference is someone within the child’s tribe; third preference is another tribe.

Gidimt’en Land Defenders Mobilize To Protect Archeological Site

September 22, 2021 Brent Patterson, PBI Canada. Resist! Canada, Coastal GasLink Pipeline, Indigenous culture, Pipelines

Gidimt’en land defenders are presently mobilizing on their unceded territory within the province of British Columbia in Canada to protect an archaeological site from the Coastal GasLink fracked gas pipeline. Earlier this month, The Tyee reported that the area at risk is a ridge near Lamprey Creek. Downstream the creek flows into the Morice River (Wedzin Kwa to the Wet’suwet’en) at a traditional village site called Ts’elkay Kwe Ceek. And upstream are sites at McBride and Collins lakes that contain house pits, also evidence of past occupation. The article highlights: “To the Wet’suwet’en, this site holds clues, pieces of their history on the landscape that dates back millennia. To the B.C. government’s archaeology branch, it is known simply as GbSs-8.” Past excavations by archaeologists have revealed evidence of use that pre-dates the arrival of Europeans, including lithics, materials related to stone tools.

Push For Indigenous Curriculum Makes Gains

September 15, 2021 Susan Haigh, Indian Country Today. Create! Curriculum, Education, Indigenous culture, Indigenous Rights

For years, many tribes have felt their history has not been given its due by schools in Connecticut, a state that takes its name from an Algonquian word meaning “land on the long tidal river.” Soon, however, schools will be required to teach Native American studies, with an emphasis on local tribes, under a law passed this year at the urging of tribes including the Mashantucket Pequot Tribal Nation, best known today for its Foxwoods Resort Casino. "When you’re in Connecticut, to not learn about the Eastern woodland tribes, the tribes that Connecticut was founded on, (that) was the issue that we were pressing,” said Rodney Butler, chairman of the Mashantucket Pequots. It has been a long-running goal of many Native people to have more about their history and culture taught in grade schools.

The Horrific Truths About Indian Boarding Schools Are Gaining Attention

June 28, 2021 Margaret Flowers, Clearing the FOG. Podcast American genocide, Colonialism, Indigenous culture, Residential Schools

Due in part to Canada's Truth and Reconciliation Commission, the horrific truths about what children and their families endured and the graves of the children who were murdered in the residential schools are being uncovered. The residential schools originated in the United States, which has yet to recognize their existence and what happened in them. That may be starting to change after many decades of activism to raise awareness and now an initiative by Secretary of the Interior Haaland. Clearing the FOG speaks with Matt Remle, an indigenous human rights activist about the history of the boarding schools, their purpose to enable the exploitation of resources and how they are connected into the bigger picture of genocide and colonization.

Apache Sue To Protect Religious Freedom

January 12, 2021 Apache Stronghold, Popular Resistance. Resist! Indigenous culture, Mining, Oak Flat, Sacred sites

Apache Stronghold, on behalf of traditional Apache religious and cultural leaders, sued the Trump administration today in U.S. District Court in Phoenix to stop the transfer of Oak Flat, or Chi'chil Bildagoteel, to British-Australian corporate mining giant Rio Tinto and its subsidiary, Resolution Copper. The lawsuit seeks to stop the U.S. Forest Service’s publication on January 15, 2021, of a final environmental impact statement that will trigger the transfer of Oak Flat to Resolution Copper. The Forest Service is rushing publication to help Rio Tinto take possession of Oak Flat before the end of the Trump administration, despite opposition by Apache Stronghold, San Carlos Apache Tribe, White Mountain Apache Tribe and hundreds of other Native American tribes.

Marx Didn’t Invent Socialism, Nor Did He Discover It

December 16, 2020 Steve Lalla, MR Online. Educate! Governance, Indigenous culture, Karl Marx, Socialism

There’s no debate that Marx didn’t invent socialism. As co-editor of a French-German radical newspaper by 1843, a young Marx would have read the term “socialism” used by French author Pierre Leroux (1797–1871)–generally credited with coining the term–or the German Lorenz von Stein (1815–1890). England’s Robert Owen (1771–1858) had bandied the word about as early as 1835. French philosopher Victor d’Hupay (1746–1818) called himself a communist author around 1785, thirty-three years before Marx’s birth, and his colleague Nicolas-Edme Rétif (1734–1806) even used the term to describe a form of government.

As A Native American, Here’s What I Want You To Know About Thanksgiving

November 25, 2020 Corinne Oestreich, Huff Post. Educate! Colonialism, Indigenous culture, Thanksgiving, Trauma

Native Americans don’t just live on reservations, we live in cities, and we live internationally. I grew up in the Silicon Valley of California. I was born in the city and have lived here my whole life, as an “Urban Native.” My grandfather moved to California from Mohawk territory in the 1950s after he served in Korea, and we have all lived in Sunnyvale ever since. The challenges I grew up around were different from my Oyaté (family) out on the reservations. It is easier to lose our sense of culture living among so many established settler communities.

Houseless Camp: ‘It’s A Sovereign Place’

November 15, 2020 Stewart Huntington, Indian Country Today. Create! Houseless, Indigenous culture, Indigenous Sovereignty, South Dakota

Rapid City, SD - When Lakota activists set up a camp for homeless relatives in this Black Hills town last month, the police descended immediately and shut it down. The response? The activists quickly moved the encampment to trust land just outside of town. Today the camp, built on traditional values and teachings, is flourishing. “They’re giving the people a chance to have somewhere to sleep and live like they used to a long time ago, like the ancestors, you know? ”

Indigenous Anarchic Hierarchy

November 13, 2020 Eepa, IAF-FAI.org. Create! Anarchy, Governance, Hierarchy, Indigenous culture

It is possible to characterize positions of hierarchy within some Indigenous systems as hierarchies based on respect, not domination. People may hold a position as ‘chief’ in a hierarchy that encourages people to follow their guidance, but there is no mechanism to enforce obedience or observance of these leaders’ ideas. Caribs/Kalinago would never abide an order to go fishing, but at the suggestion that fish was needed by the chief, people would join him in fishing. Among Yuman tribes, chiefs & orators would lead in offering suggestions for activities, but mutual consent was required for action.

Indigenous Knowledge Revives Ancient Clam Garden Practices

October 23, 2020 Monica Whitepigeon, Native News Online. Create! climate crisis, Environment, Indigenous culture, Sustainability

La Conner, WA - Tribal communities are reviving 3,500-year-old eco-friendly practices to create sustainable beaches along the Pacific Northwest Coast. Teams of tribal members and scientists in the U.S. and Canada have scouted various locations that are ideal areas for shellfish, like clams, and other small marine life to nestle and flourish in what is referred to as clam gardens. The concept is to build rock walls near low tidemarks, which in turn traps sediment and sand to create terraces to cultivate intertidal ecosystems. These sanctuaries encourage sea creature growth and development in shallow coastal waters.

An Indigenous Māori View Of Doughnut Economics

October 14, 2020 Juhi Shareef, Resilience.org. Create! Indigenous culture, Maori, New Economy, Sustainability

Working in sustainability, one understands that context is key. When we fail to identify or understand the nuanced, complex, systemic and local context of a situation, the best-intentioned solutions simply won’t solve society’s most pressing problems. The first economic model I came across which offered an effective, modern context for our planet was the doughnut, developed by acclaimed economist and author, Kate Raworth. To inform the local context for sustainability, I felt New Zealand needed a doughnut of its own. I have been to too many meetings held to discuss issues affecting minority groups (Māori, Pasifika, women, children) without them at the table.

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