Skip to content

Marxism

American Lumpen Development: The Data Center Boom

In the Marxist view of economics, the development of the productive forces is a key element which defines the overall development of a certain country or place. This generally means urbanization paired with real industrialization and the reduction of the urban-rural gap through land reform and an agricultural policy that promotes food sovereignty and self sufficiency. All of this paired with schools, hospitals, mass public transit and other markers of the development of social and cultural life can provide people with jobs and livelihoods that are the building blocks for socialist development.

The Anastasis Of Marx

If Karl Marx were to experience an anastasis and rise from the grave today, he might be both astonished and vindicated by the enduring relevance of his critique of capitalism in the modern world. Upon his first visit to a mall, how long would it take for him to get past the manufactured happiness that drives consumer culture and perverts his critique of production? Capitalism no longer simply estranges workers from their labor; it engineers desire, making consumption feel like fulfillment. The act of purchasing, of acquiring, is not just an economic transaction but an addiction, a temporary salve for an alienation that he once attributed to the separation from one's own production.

A Return To Basics: Rasmus, The ‘Neoliberal’ Turn, And Exploitation

Instead of the conservative motto, 'A fair day's wage for a fair day's work!' they ought to inscribe on their banner the revolutionary watchword: 'Abolition of the wage system!' Karl Marx, Value, Price, and Profit Today, the point that Marx made in his 1865 address to the First International Working Men’s Association is largely lost on the trade unions and even with many self-styled Marxists. The distinction between the goal of “a fair day's wage” and the goal of eliminating exploitation-- the wage system embedded in capitalism-- is lost before a common, but unfocused revulsion to the exploding growth of inequality. It is one thing to deplore the growth of inequality, it is quite another to establish what would replace the logic of unfettered accumulation.

Chris Hedges Report: Virtue Hoarders And The Rejection Of Liberalism

The material needs of working class people in America continue to be obscured and co-opted by politicians and people claiming to know what’s best on both sides of the political aisle. While Republicans and right-wingers address some of these needs head on, they do so by luring people through empty rhetoric and culture war distractions. On the other side, Democrats and liberals police and enforce a cancel-culture paradigm built by elites that also distracts and divides the proletariat from ever engaging in meaningful connection and change.

The Left Wins Presidential Election In Sri Lanka

On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated thirty-seven other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegava. The traditional parties that dominated Sri Lankan politics – such as the Sri Lanka Podujana Peramuna (SLPP) and the UNP – are now on the backfoot, although they dominate the Sri Lankan parliament (the SLPP has 105 out of 225 seats, while the UNP has 3 seats).

This Valentine’s Day, Look To Marxists To Reimagine Love, Romance And Sex

Italian Communist Antonio Gramsci has been quoted quite a lot in recent years amid our various political catastrophes from Trump to Covid-19 to climate collapse and the political center’s seeming inability to resist any of the above. The most famous line from his Prison Notebooks, written between 1929 and 1935 while a political prisoner of the Mussolini regime, is probably: ​“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” This is sometimes more loosely translated as ​“The old world is dying and the new cannot be born; now is the time of monsters.”

Integrating The Basic Tenets Of Marxism With China’s Specific Realities

In an address at a meeting on cultural inheritance and development, General Secretary Xi Jinping noted, “Given the rich foundations of our more than 5,000-year-old civilization, the only path for pioneering and developing socialism with Chinese characteristics is to integrate the basic tenets of Marxism with China’s specific realities and with its traditional culture. This systematic conclusion, drawn from our explorations of Chinese socialism is the strongest assurance for our success.” In his speech, General Secretary Xi incisively discussed the significance of integrating the basic tenets of Marxism with China’s specific realities and traditional culture (referred to as the “two integrations”) and the rich implications and practical requirements therein.

On The Dialectics Of Socialism And Western Marxism’s Purity Fetish

I think the book is quite an significant achievement, at two levels at least. One is that it manifests the collective ethos of everything that you’ve been doing at Midwestern Marx, which is quite an incredible undertaking. It is very impressive that a group of people can build on their own such a significant, collectively resourced institute that provides political education, brings people into the struggle, breaks down complex ideas, makes them accessible to a large audience, etc.  You occupy a very significant position, and I think an important element of Carlos’s work has to do with the ways in which he’s been working with other people in this collective endeavor, not simply to fight intellectually against the purity fetish, but to build institutional power in order to struggle back against it.

The Purity Fetish And The Commodity Fetish

In the few minutes I have, I want to liken Carlos’s discussion of what he calls the purity fetish – the inability of most of the Western left to give up its juvenile longing for some sort of pure socialism and embrace socialism in its inevitably soiled earthiness – to Marx’s discussion of ‘the fetish character of commodities.’  Though Carlos uses the term fetish in his title and argument, he does not draw the parallels that I see between Marx’s discussion of ‘the fetish character of commodities’ at the end of the first chapter of Capital, volume 1. I also value this opportunity to make this parallel because I am fed up with people, including many scholars claiming to be well versed on Marx and Capital, assuming that the ‘fetishism of commodities’ is about ‘consumerism.’

Marxism And Anticolonialism: A Conversation With Vijay Prashad

Vijay Prashad (Calcutta, 1967) is above all a militant. His intellectual work is an attempt to understand and respond to some of the great challenges of our time. Of Indian origin, this Marxist historian has deployed an intense vital activity that has taken him to many countries, always in defense of the cause of humanity. He currently serves as executive director of the Tricontinental: Institute for Social Research, a task he alternates with his work as a teacher and researcher at several universities, as well as with a prolific body of work in which we can highlight texts such as The Darker Nations, The Poorer Nations and the most recent The Retreat, written in conjunction with Noam Chomsky.

Valentine’s Day: Look To Marxists To Reimagine Love, Romance And Sex

Italian Communist Antonio Gramsci has been quoted quite a lot in recent years amid our various political catastrophes from Trump to Covid-19 to climate collapse and the political center’s seeming inability to resist any of the above. The most famous line from his Prison Notebooks, written between 1929 and 1935 while a political prisoner of the Mussolini regime, is probably: ​“The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.” This is sometimes more loosely translated as ​“The old world is dying and the new cannot be born; now is the time of monsters.”

The Movement Sorely Misses Glen Ford

It has been one year since the death of Black Agenda Report Executive Editor, Glen Ford. The turbulence of the past year has been as intense as Glen Ford’s loss to the movement. President Joe Biden is facing a crisis of legitimacy. Inflation and recession loom over a flailing U.S. capitalist system. A U.S.-led imperialist war with Russia and China is closer than it has ever been and Black America is no better off with a Democrat controlling the White House. Such conditions demand that we remember and emulate Glen Ford’s tireless contributions to the Black liberation, peace, and socialist movement. Ford was a student of revolution. Every word written and spoken by Ford was done in the name of developing a movement capable of bringing about the end of the American Empire.

Glen Ford’s Irreplaceable Journalism

In the best sense of the word a journalist is someone who brings to the public sphere accurate, well sourced information, and rigorous analysis. Those individuals speak for the marginalized, who can’t speak for themselves, and they expose the privileged, who are always given opportunities for expression. They point out the faults of those deemed too authoritative to be questioned. If an outlet claims to write all the news that is fit to print or declares that democracy dies in darkness, their work should be given more scrutiny than credibility. The journalist should be truly independent and skeptical of official narratives. Glen Ford was such a person. His decades of work provide a blueprint for anyone who wants that word to have real meaning and integrity.

On Father’s Day And US Imperialism’s Machinery Of Death

Let me indulge you with a Father’s Day story. Five years ago on June 10th, my father fell ill with a massive heart attack. He spent two weeks in the ICU before dying at the age of 69. That day changed my life forever. I was familiar with the commonness of death under U.S. imperialism, but never had it hit so close. The loss of a parent or caregiver compels us to revisit our roots. After all, there are few people more influential on the trajectory of our lives than those who raise us. I was twenty-seven when my father died and only possessed a cursory understanding at that time of how his life influenced my own. Five years later and I am still figuring it out. What I do know is that my father was raised with a keen awareness of suffering. He was raised in rural New Hampshire by parents who struggled with mental illness and addiction.

Arming Scientists And Society For The Climate Crisis

Three scientists associated with the United Nations Intergovernmental Panel on Climate Change (IPCC) are discouraged. New Zealanders Bruce C. Glavovic and Timothy F. Smith and Australian Iain White criticize governments for not doing enough about climate change. They are calling upon fellow IPCC scientists to no longer conduct research on climate change. “More scientific reports, another set of charts,” Glavovic exclaims; “I mean, seriously, what difference is that going to make?” Hundreds of IPCC scientists provide the United Nations periodically with reports on adverse impacts of climate change. The most recent report, issued in February, details rising seas, terrible droughts, atypical weather events, thawing permafrost, dying forests, and massive displacement of populations.