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Women’s Rights

Newsletter: The Revolution Of Values

By Kevin Zeese and Margaret Flowers. Pope Francis built his speech to Congress around three activists and President Lincoln. The three activists were the Rev. Dr. Martin Luther King, Jr., Dorothy Day and Thomas Merton. This shows the pope recognizes where change comes from. While the pope is imperfect in his call for justice, he has certainly moved conversations on a range of issues forward unlike previous popes. There is a moral imperative to our activism as we must act in the face of injustice. Values are not defined only by religious leaders but by each of us. José Mujica, the Former President Of Uruguay began his political life as a guerilla fighter against dictatorship. In an interview he describes what makes us human. He talks about understanding the suffering of others, responding to their injustice and living humbly so all can live decently.

Protesters Urge Pope To End ‘Thousands Of Years Of Misogyny’

By Ruby Mellen for Huffington Post - Sister Janice Sevre-Duszynska, a Kentucky native ordained by the Roman Catholic Women Priests and one of the leaders of the protest, voiced frustration at what she said was a great injustice. "This is an act of violence, denying priesthood to women," she told The Huffington Post. Pope Francis, Sevre-Duszynska said, should draw the connection between the oppression of women within the church and violence against women in the world. Doing so, she said, would heal "hundreds, thousands of years of misogyny." "I think folks are forgetting that Pope Francis is the CEO of an institution that's a patriarchy. It wasn't heavy theology," Bourgeois said. "It's called discrimination."

Privilege And Social Identity: Getting Real

By Eva Orbuch in Kosmos Journal. Oakland, CA - Last Fall, I participated in one of the most meaningful educational experiences of my life—a training facilitated by Generation Waking Up. A very diverse group of 25 young adults spent three whole days together examining the major issues of our time and learning enlightening frameworks from which to re-view things like social justice, oppression, and the environment. What made the training go beyond solid curriculum and into actual shifts in our mindsets and hearts was our commitment to working deeply and intimately with ourselves and with each other. By the middle of the second day, we had shared a lot of our personal stories and often some of the pain that was behind who we are and why we act today.

Something’s Missing From Pope Francis’ Vision Of Equality: Women

By Roisin Davis in Truthdig - Pope Francis this week embarked on a seven-day “homecoming” tour of Latin America on his unstoppable quest to defend the planet and the poor. The continent—the most unequal region in the world, and the Argentine pontiff’s home turf—will likely provide fertile ground for more of his legendary sermons on poverty and inequality. After addressing a crowd of a million in Guayaquil, Ecuador, on Monday, Francis is scheduled to attend a meeting of grass-roots political activists and visit one of the continent’s largest prisons, in Bolivia, as well as a slum and a children’s hospital in Paraguay. While he advocates for South America’s impoverished and disenfranchised, its prisoners, its indigenous peoples and its children, one group is unlikely to feature in Francis’ apparently radical agenda: its women.

Scenes From Domestic Worker Organizing

By Rucha Chitnis in ReImagine - “There is an entrenched devaluation of immigrant women workers. Domestic workers are breadwinners of their families throughout Latin America and Asia. In so many ways they are uplifting the economies of their countries through remittances,” said Katie Joaquin, campaign director of the California Domestic Workers Coalition. “We see this as an international struggle that is critical to the leadership of women,” she said. There are nearly two million domestic workers in the United States, more than 90 percent of them women, mostly low-income immigrant women from diverse ethnicities. Over the past 25 years, MUA has built a worker-center model of sharing power and harnessing workers’ collective bargaining rights.

Women Human Rights Defenders: Protecting Each Other

In 2012 the Women Human Rights International Coalition released a report on the growing threats faced by women around the world working to defend human rights. The rise of fundamentalisms, militarism and conflict, globalization and neoliberalism, crises of democracy and governance, patriarchy and heternormativity, are the key contexts that overlap and combine to put women human rights defenders at particular risk. In 2015, these risks have increased dramatically across the world, but systems to keep women human rights defenders safe are lagging far behind. At the 59th Session of the Commission of Status of Women (CSW) in New York last month, a persistent theme raised in panels was that in the absence of protection from the UN, regional bodies and national governments, it is the networks of women human rights defenders themselves that provide protection.

Kabul: Thousands March For Justice For Woman Killed By Mob

Thousands of people marched through the Afghan capital, demanding justice for a woman who was beaten to death by a mob after being falsely accused of burning a Qur’an. Men and women of all ages carried banners bearing the bloodied face of Farkhunda, the 27-year-old religious scholar killed last week by the mob. Farkhunda was beaten, run over with a car and burned before her body was thrown into the Kabul river. Organisers of Tuesday’s march estimated that 3,000 people took part, calling it one of the biggest demonstrations in Kabul’s history. Marchers chanted, “justice for Farkhunda!” and “death to the killers!”. The demonstrators also called for action against officials and religious leaders who had initially supported the attack on Farkhunda by saying her killing was justifiable if she had burned pages of a Qur’an. The country’s interior ministry said the spokesman for the Kabul police, Hashmat Stanikzai, had been fired over comments he made on social media supporting Farkhunda’s killers.

No One Is Free Until All Are Free

The scourge of male violence against women will not end if we dismantle the forces of global capitalism. The scourge of male violence exists independently of capitalism, empire and colonialism. It is a separate evil. The fight to end male violence against women, part of a global struggle by women, must take primacy in our own struggle. Women and girls, especially those who are poor and of color, cannot take part in a liberation movement until they are liberated. They cannot offer to us their wisdom, their leadership and their passion until they are freed from physical coercion and violent domination. This is why the fight to end male violence across the globe is not only fundamental to our movement but will define its success or failure. We cannot stand up for some of the oppressed and ignore others who are oppressed. None of us is free until all of us are free.

The Mother Of Nonviolent Direct Action: Lucy Parsons

She called for the use of nonviolence that would have broad meaning for the world’s protest movements. She told delegates workers shouldn’t “strike and go out and starve, but to strike and remain in and take possession of the necessary property of production.” A year later Mahatma Gandhi, speaking to fellow Indians at the Johannesburg Empire Theater, advocated nonviolence to fight colonialism, but he was still 25 years away from leading fellow Indians in nonviolent marches against India’s British rulers. Eventually Lucy Parsons’ principle traveled to the U.S. sit-down strikers of the 1930s, Dr. King and the Civil Rights Movement of the 1950s and 1960s, the antiwar movements that followed, and finally to today’s Arab Spring and the Occupy movements.

Organizing Against Feminicide In Mexico

As the demand for justice for the 43 disappeared Ayotzinapa students continues in streets worldwide, the epidemic of violence against women grows and justice for its victims remains relegated to a labyrinth of impunity, inefficiency and government indifference. Yet the demand for justice and against feminicide has not only endured over three decades of violence, but continues to mobilize people across borders. At the end of the International Women’s Day March in Los Angeles on March 8, Carla Castañeda began a 72-hour hunger strike to demand justice for her missing daughter Cynthia Jocabeth Castañeda and all the daughters of Ciudad Juarez, Mexico. Carla, along with the mothers of the Ayotzinapa students and the thousands of other relatives of disappeared people, is seeking information on the whereabouts of her daughter kidnapped six years ago.

Recommit To Women’s Liberation

Today is the 100th anniversary of the birth of International Women's Day. First agreed at a socialist women's conference in Copenhagen in 1910, its aim was to campaign for the rights of working women. Today, the lives of women have changed beyond recognition compared with those of their grandmothers and great grandmothers. But the changes in work and personal life have been distorted by the needs of the market and have fallen far short of women's liberation. The experience of work has been challenging and invigorating for a few, but for most women in the shops, offices, call centres and factories of 21st-century Britain it has been more likely to represent long hours, constant pressure, and growing attempts to squeeze more productivity and profit out of them.

Wonder Woman & The History Of Feminism

The book argues against the idea that the struggle for woman’s equality came in waves—that a first wave began in 1848 at Seneca Falls and ended in 1920 with the ratification of the Nineteenth Amendment; then the second wave began about 1963 with The Feminine Mystique, and went through Roe v. Wade in 1973; and so on. Even though lot of historians have debunked that notion or modified it, it’s still popular. The book reveals that Wonder Woman, which launched in 1941, was actually inspired by the suffragist feminists and birth control activists of the 1910s and was then an inspiration for women who were involved in women’s liberation in the 1960s and the early ’70s. It’s in that sense that Wonder Woman is a missing link.

Prison Reform, Proposition 47 & The California Shell Game

In the deep fog of the yard at Central California Facility for Women (CCFW), the bright shiny headlines declaring California Proposition 47 (which reclassifies certain property and drug felonies as minor, non-prison time offenses) the beginning of the end of mass incarceration seem so very far away. As women go throughout their daily grind of toxic drudgery at pennies per hour - cooking acrylic over outdated Bunsen Burners in unventilated rooms to make dentures for other state prisoners andMediCal patients, sewing jail jumpsuits and flags for the state of California in 10-hour stints - reform seems impossible. The lieutenant who guides our university class visit seems to sense this, too. Despite his preliminary promises to us of remaining "politically correct," his contempt for these women is soon revealed - in stories of the closing of "unused" family visiting rooms to make way for a drug-sniffing dog kennel, in his celebration of an American sniper who surveyed all from a gun turret over-looking the solitary unit, in the unchecked assumption that every cry for assistance was thin cover for a scam.

Marissa Alexander, The One Who Lived

Lives that matter are worthy of protection. They are due that most basic of natural laws, the reflex of self-preservation. Yet, a sad and haunting truth in America is that while all Black life is now and has always been devalued, Black women have faced a distinct reality. Ours is a history grounded in a context of habitual sexual and physical violence (at least one outgrowth of which is the colorism that remains a stain on our psyche to this day). Yet, our collective suffering, in days past as well as in the contemporary context, have been all but erased, hidden from acknowledgement, and sequestered from view. For centuries, white women have received the benefit of brutal, often undeserved protection. Even a mere gaze was at times, deemed worthy of lethal retribution. Yet as Black women, our femininity has never served the function of shielding us from harm.

Men In Miniskirts Campaign For Women’s Rights

Turkish men aren't known for wearing skirts. But it's expected they will turn out in large numbers in Istanbul later to protest about violence against women in Turkey. They're joining others outraged by the murder of 20-year-old Ozgecan Aslan who was abducted on 11 February and killed for apparently trying to prevent a bus driver from raping her. It's thought she tried to fend off her attacker with pepper spray but was stabbed and then hit on the head with a metal bar. Her body was discovered in a riverbed several days later. As BBC Trending has been reporting all week, Aslan's murder has led to a huge outpouring of anger, not only on the streets but also online.
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