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Making Community College Free For All

“It won’t, by itself, eradicate poverty,” Hass says, “but I think it’s a very positive step in the right direction of not only reducing poverty but also meeting the needs of employers who are trying to find qualified people for jobs.” Several of Mississippi’s community colleges already offer free tuition, but state Rep. Jerry Turner won’t stand for “several.” He wants to make all 15 of the state’s community colleges free. Turner authored a bill that proposed that idea, and though it died in committee earlier this year, it’ll be up for discussion again in January. Alabama and other states neighboring Mississippi are also looking into the idea. David Baime, senior vice president for government relations and research for the American Association of Community Colleges, expects efforts that address the cost of college will grow. While he thinks these policies are positive, Baime worries about the less well-prepared students and the part-time students who work and will be excluded by full-time eligibility requirements. “Sometimes, the students who are sort of on the margin are left behind,” Baime says. Kell Smith, the director of communications and legislative service for the Mississippi Community College Board, says full-time requirements encourage students not only to complete school but to complete it in a timely manner.

Local Communities Are Taking Control Of Their Power Supply

Sonoma County, which enticed Americans to forsake factory-made food for artisan wines and farmers market produce, now wants consumers to reconsider another everyday commodity. New on the menu: locally curated energy. The county is at the forefront among eco-minded communities plunging into the power business nationwide. Impatient with the pace at which states and the federal government are confronting climate change, communities from the coast of Massachusetts, Cincinnati, Chicago and Boulder, Colo., have begun taking steps to elbow aside big electricity companies and find green power themselves. Sonoma County now offers tens of thousands of ratepayers energy that is significantly greener — and slightly cheaper — than that sold by the region's utility, Pacific Gas & Electric Co. Customers who want 100% local renewable power can pay extra and get every kilowatt they use from a geothermal plant in the region's hills. "This follows on the heels of the whole local food movement," said Chris Mann, chief executive of Guayaki, a maker of yerba mate teas. The company's headquarters — complete with indoor skate park — is in the bohemian town of Sebastopol, which has designated itself nuclear free. Guayaki opted to go 100% geothermal.

Love Me, Ferguson, I’m A Liberal

“Outside agitator.” These words were spoken by Mississippi Governor Ross Barnett when asked about the Freedom Summer voting registration drive in 1964. They were also uttered by Alabama Governor George Wallace when he was asked about the protests in his state’s largest city, ignobly labeled “Bombingham.” Bull Connor referred to Martin Luther King, Jr. as one, even though his church was in the state capital, Montgomery. These two words were also uttered by Thomas Jackson, the police chief in Ferguson, as he tried to describe why his mostly-white police force could not stop the protests occurring in the nearly 70 percent black city he was charged with patrolling. All of these men were segregationists, anticommunists, and purveyors of state-sanctioned violence against African Americans. But now you can also find some prominent liberals using the term, ostensibly in relation to the activities of small pockets of anarchists and the Revolutionary Communist Party in the city. Both the Daily Beast and Gawker have run pieces on the RCP in the same spirit, Gawker even going as far as to call them “despicable” for “trying to drum up even more tension.” Justin Glawe writes in the Daily Beast that: And while police have rightfully been criticized for their heavy-handed approach to the protests that have gone on since Brown’s death, the intelligence they’ve gathered regarding some of the more riotous protesters has been correct. Those who wish to do physical harm to law enforcement are small in number, and subversive in tactics.

Lessons From Social Movements: Six Notes On The Radical Imagination

As the crisis of austerity deepens, forcing workers and the public to swallow the costs of the global financial meltdown, the need for the radical imagination is more urgent than ever. But what is it, actually? How can we understand the radical imagination as more than a hollow slogan? How can it be a critical tool for building movements to reclaim our world from a renegade form of capitalism rooted in sexism, racism, homophobia, mass incarceration, the illegalization of migrants and the destruction of the earth? These are the questions we ask and seek to answer in our book The Radical Imagination: Social Movement Research in the Age of Austerity (Zed Books, 2014), which is based on our study of today's social movements. Here are a few key things we learned. The radical imagination is not something that we have as individuals; it's something that we do, and that we do together. The idea of the imagination typically makes us think about our own unique, individual mental worlds. But in a very real way, our mental worlds are shared imaginative landscapes. When we tell stories about our past, present and future or about inspiring victories or humbling defeats, we are crafting such landscapes through dialogue and participant power.

Goals Of The New Way

Well-informed, well-read, and by nature compassionately optimistic, a dear friend recently expressed our collective concern: “I am more worried about the state of the world now than at any time in my lifetime.” Given the fires raging throughout the world it is difficult to remain hopeful for the future of humanity or the planet. With the Middle East tearing itself to pieces, extremism and intolerance reasserting themselves and far right groups in a variety of countries gaining support, and in many cases political influence, not to mention the worldwide environmental mayhem, man-made climate change (the most serious single issue facing us) and the suffering of billions of people living in suffocating poverty, these are indeed deeply worrying times. However, at the risk of being labelled a deluded dreamer, these are also times of tremendous opportunity. Transitional times of pain and discord, potentially of growth and renewal as we inch forward, stepping cautiously out of the familiar and into the new and undefined, and begin to discuss alternative, more sane ways of living. Throughout the world large numbers of frustrated and angry people have been coming together: peacefully marching calling for change – broad and often undefined, but heartfelt. Others in groups and forums discuss alternative ways of living together, a myriad of sharing schemes have sprung up facilitated by that miracle of the age, the worldwide web.

All Of Us Are Connected — None Of These Words Are Mine Alone

The act of writing can be just as excruciating as it can be exhilarating — in this case as part of a process to explore interconnectedness and reclaimed histories as tools we can use toward collective liberation. How often I’ve sat in front of a blank page, the words tangled up in my gut, stuck between tears and broken memories. How often I’ve waited for that thrill when the words are unleashed, when the stories I’ve been dying to tell finally come out in narratives that can be heard and seen by those around me. In this era of media stunts, celebrities and executive directors, there’s something fundamental for us to recognize: that none of these words are ever ours alone. I’ve progressively centered more of my organizing and writing on intersectionality, to which many have contributed through their words and actions. There have been many people with whom I’ve worked through entangled ideas and identities, as we’ve attempted to better understand our undeniable connections and what that means within our social justice movements. A comrade organizing in the ‘hoods of New York City recently reminded me to show gratitude, to give credit to those who’ve shaped me along the way. In honor of that sentiment, I owe deep thanks… … to the undocumented sister who shows me bravery with every fiber of her being, with her unflinching integrity, with her every truth that she speaks to challenge the empire’s narrative.

What Can Urban Agriculture Do?

Many major cities in Latin America and the Caribbean are turning to urban farming to address the common problems that they face, such as urban poverty and food insecurity. According to a report by the Food and Agriculture Organization (FAO), the urban population of Latin America and the Caribbean is now almost half a billion; the region is the most urban in the world. In 2009, representatives from Central American national governments, research institutes, and international organizations met to draft the Medellìn Declaration, which committed them to incorporate UPA, or urban and peri-urban agriculture (the latter refers to commercial farming that supplies a city’s food) to alleviate their cities’ problems. Havana, Cuba, is making use of the technological developments that have arised from the use of UPA. “In Cuba, the biggest challenge was the shortage of inputs, especially seed, fertilizer, and pesticide,” said Graeme Thomas, author of the FAO report. “That has been overcome by a shift to fully organic production.” Havana is well known for their use of organoponics, a farming technology that uses organic substrates. The city, which previously struggled with food rationing and child malnutrition, now boasts 97 organoponic gardens. An estimated 90,000 households are now growing their own vegetables and raising small animals for consumption, and

City Governments Build Community Wealth

The past few weeks have seen a flurry of impressive activity at the level of city government, all around policies designed to build community wealth and encourage the growth of cooperative local economies. It's encouraging to see that the work of grassroots developers, local foundations, community activists, and field builders (like ourselves here at the Democracy Collaborative) is beginning to gain a foothold in the world of municipal policy. While certainly many of the models that have currently proven themselves on the ground have done so with the invaluable support and close cooperation of local policymakers, what's new and exciting in 2014 is the way an increasing number of city governments are stepping into leadership roles and catalyzing new projects and initiatives. Concentrated urban poverty remains a pressing issue; 2012 data shows that nearly 1 in 6 people living in major metropolitain areas lives below the poverty line. In Jacksonville, Florida—the state's most populated city and, geographically, the largest in the contiguous United States—Mayor Alvin Brown has the distinction of being not only the first African American to hold his position, but is also the first mayor in the United States to commission and convene a Community Wealth Building Roundtable to explore comprehensive approaches to tackling this problem head on.

A Living Laboratory Of Self-Management

The CSA Can Vies has been an Autonomous Social Centre (hence the acronym CSA) since it was squatted in 1997. It is situated in Sants, a predominantly working class district away from the cleansed and tourism-centred areas of downtown Barcelona. The building itself and the land where it sits are property of the Metropolitan Transport of Barcelona (TMB), a company owned by the city’s Council. Throughout its existence Can Vies has had a strong link with workers organisations, first as an outpatients clinic for the municipal transport workers, and then as the headquarters of the local branches of the CNT and CGT anarcho-syndicalist unions. In 1997, as a continuation of this historical legacy, the building was taken over by an assembly composed of squatters, activists and local neighbours, with the aim of setting up a self-organised social centre that would have deep roots in the local community

15 Artful Ways To Improve Conferences

This article is from our associated project, CreativeResistance.org. A few weeks ago I had the honor of joining a participatory art team working to integrate culture into CommonBound, a progressive conference on the new economy. Yes, you can assume I am a bit of a facilitation dork — getting excited about both a conference and the dubious field of culture integration. But stay with me. It’s true that in certain circles there is a lot of talk about integrating arts into social change work and harnessing culture in service of our activism. But it’s mostly included as an afterthought and nobody wants to pay for it. When the talking heads on the plenary are boring, someone will ask: “Can’t we just get someone to sing a song?” Of course, that’s a setup for failure, or at least a guarantee that the benefits of having arts and cultural approaches won’t be fully realized. However, if done well, integrating culture with common conference structures — or staff meetings, skill shares or organizing events — can become both metaphor and practice for the healthier, more fulfilling world we want.

Amsterdam: Op De Valreep Defense

For three years Op De Valreep has created valuable infrastructure for people living in Amsterdam East and has provided opportunities to build community. Despite campaigns to legalize the space, the city of Amsterdam and the developer OCP are moving to evict the squatted community center. Supporters of “Op de Valreep” have constructed massive barricades to block the city government and the police from carrying out the eviction. The eviction is expected to occur on Tuesday, June 17th, 2014

The Manifold Fronts Of Cascadian Liberation

Perspective matters. What makes a Bioregional Politics different from State-centric thought is the imperative to see things out-side the perspective of the managing class of people. Earlier we thanked the dreamers among us, and were not doing so in a purely rhetorical fashion. Imagination makes reality, and we need to be bold, clear and lucid with our dearest dreams. Gardens and Gardening are essential to the world we need to create; but in addition to the loving care we give to plants we need to articulate the way we will build well loved patches of yard into the institutions to carry us through the turbulent first years of the post-carbon era. In this venture we want to present the models and thinkers that (in our limited perspective) are shaping and have shaped the possibilities of the Emergent Cascadian culture. We can demarcate three main paths we are taking towards Cascadia Resistance: What forces are hurting our bioregion and our human kin? Why are so many groups systematically not having their needs met? What are the true causes of social ills and how can we address them as a social body? What kinds of forces make it so difficult to live a principled life in economic certainty? How can we organize against them?

Intersectionality Isn’t Just A Win-Win; It’s The Only Way Out

In 2012, the Pachamama Alliance, a U.S.-based organization working in partnership with indigenous Achuar people in Ecuador, published a meme showing two native men discussing a new “scientific discovery”: the fact that our world is deeply interconnected. The joke, of course, is the idea that these scientists could “discover” a concept that is age-old wisdom for indigenous peoples across the world. I was delighted by the two-fold genius of the cartoon, the way it both highlights the importance of understanding the world we live in while pointedly calling out the dangers of cultural and intellectual appropriation. This question of intersectionality isn’t the first time that science is playing catch-up to traditional knowledge, and it won’t be the last. As Pachamama Alliance’s accompanying blog explains: “Scientific research is bringing knowledge of the natural world full circle, offering biological and theoretical authority to the enduring truth of indigenous wisdom.” Yet, among all of these enduring truths, intersectionality is one of the most central. “Perhaps the most universal indigenous perspective is the idea of a world inextricably interconnected, on all levels, and across time,” the Pachamama Alliance wrote.

Tactical Urbanism: Citizen Projects Go Mainstream

The city painted a crosswalk and installed tennis-ball green signs, but the cars just kept on zooming through. But rather than wave a white flag, Sarah Newstok grabbed an orange one instead. The Memphis mother of three zip-tied some recycled plastic shrubbery pots to the signposts on either side of McLean Boulevard and filled them with brightly colored traffic flags. On each bucket is a laminated sign: "Use a flag to help you cross." And voila! She'd committed an act of "tactical urbanism." The trend, which started out as a guerrilla movement but has increasingly gone mainstream across America and globally, can involve something as simple as the corrugated plastic speed limit signs going up around New York City or as large as a "pop-up 'hood" of rehabbed shipping containers to demonstrate the viability of a worn-out Salt Lake City neighborhood. The main criteria for an act of tactical urbanism are that it be simple, relatively inexpensive and quick, says urban planner Mike Lydon. "Tactical urbanism is the use of short-term or temporary projects to test out or to demonstrate the possibility for long-term change," says Lydon, a principal with the New York City-based Street Plans Collaborative, who takes credit for coining the phrase several years ago.

Taos, NM Holds Global Climate Convergence Day Parade

Convergence Day in Parr Field, Taos, NM. Global Climate Convergence Taos hosted a Convergence Day at our local elementary school field. Pat McCabe, Woman Stands Shining, gave a ceremony/presentation on Sustainability, the Science of Right Relations. Food Not Bombs and the Love-In-Action Network fed everyone a picnic despite the wind. The Community Parade was a great success! Penasco school kids, parents, and teacher Nicole Kowalski, brought a huge recycled plastic dragon they had built and carried it in the parade. A protest marching band showed up like an unexpected miracle and had us all literally dancing down the street. The 30mph winds flew the large banners flat as billboards! www.globalclimateconvergencetaos.com