Cuba comes here to state its position on the most important points of controversy and will do so with the full sense of responsibility that the use of this rostrum implies, while at the same time fulfilling the unavoidable duty of speaking clearly and frankly. We would like to see this Assembly shake itself out of complacency and move forward. We would like to see the committees begin their work and not stop at the first confrontation. Imperialism wants to turn this meeting into a pointless oratorical tournament, instead of solving the serious problems of the world. We must prevent it from doing so. This session of the Assembly should not be remembered in the future solely by the number 19 that identifies it. Our efforts are directed to that end.
It was a genuine surprise when the Zapatistas published their communiqué “A Mountain on the High Seas” on October 5, 2020, announcing a tour of the EZLN (Ejército Zapatista de Liberación Nacional) across five continents, starting with Europe. Even though the Zapatistas have not shied away from organizing initiatives in Chiapas and across Mexico — the March of the Color of the Earth just 20 years ago is a case in point — it is basically the first time since 1994 that they are leaving the borders of their homeland behind. Then, on January 1 of this year, they published a Declaration for Life, co-signed with hundreds of individuals, collectives and organizations, outlining the objective of this voyage: making a contribution to the effort for anti-capitalist struggles — which are inseparable from the struggles for life — to converge in full consciousness of their differences and unhampered by homogenizing or hegemonizing forces.
Today, we announce the formation of our Provisional Government of West Papua. We are ready to take over our territory, and we will no longer bow down to Jakarta’s illegal martial rule. From today, December 1, 2020, we begin implementing our own constitution and reclaiming our sovereign land. On this day in 1961, the elected West New Guinea Council raised the Morning Star flag in Jayapura. Our national anthem and name, West Papua, were accepted. Diplomats from Australia, the Netherlands and the UK, and a delegation from colonised Papua New Guinea had already witnessed the formation of the Council on April 5, 1961.
"We can never co-habitate and co-exist with an empire," the head of the School of Anti-Imperialism said during the graduation ceremony. Bolivian President Evo Morales has attended the graduation of 407 military officers from the School of Anti-Imperialism in Bolivia, highlighting the importance of the Bolivian Armed Forces in defending sovereignty. "We are convinced that the liberation of a people comes with the anti-imperialist struggle not only in Bolivia, but rather in the whole world," Morales said during the ceremony Friday. "Why must humanity struggle? Because there is injustice, there is inequality. Some models only seek hegemony, only seek natural resources to take them."
By Ajamu Baraka for Popular Resistance. For those of us who operate within context of the Black Radical Tradition, Malcolm’s political life and philosophy connected three streams of the Black Radical Tradition: nationalism, anti-colonialism and internationalism. For many, the way in which Malcolm approached those elements account for his appeal. Yet, I think there is something else. Something not reducible to the language of political struggle and opposition that I hear when I encounter people in the U.S. and in other parts of the world when they talk about Malcolm. I suspect it is his defiance, his dignity, his courage and his selflessness. For me, it is all of that, but it is also how those elements were reflected in his politics, in particular his approach to the concept of human rights. Malcolm showed us how to deal with Trumpism, and the People Centered Human Rights movement that we must build will move us to that place where collective humanity must arrive if we are to survive and build a new world. And we will – “by any means necessary.”